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Covenanter Witness Vol. 54 - Rparchives.org

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sians."<br />

return,"<br />

contempt."<br />

world."<br />

angels."<br />

and when<br />

Shadrach, Meshach and Abednego refused<br />

to bow or worship, he cast them into a fearful fiery<br />

furnace. The men were not burned or even harmed,<br />

and there walked with them, as the king said, one<br />

like the Son of God. The king spoke more wisely than<br />

he knew, for the Son of God was there to keep and<br />

protect them from all harm.<br />

Tested by Lions<br />

The most severe test which came to Daniel was<br />

when Darius commanded his subjects to pray to<br />

none other but himself for thirty days, or, as a pen<br />

alty, to be cast into a den of fierce lions. When Dan<br />

iel prayed to God as usual he was cast into the den,<br />

but Christ was there to protect him from all harm.<br />

When the men who sought his death were cast into<br />

the den they were torn to shreds before they reached<br />

the bottom of the den. Then the king issued a decree<br />

declaring that the God of Daniel is the living God<br />

and stedfast forever,<br />

and His kingdom that which<br />

shall not be destroyed, and His dominion shall be<br />

even to the end.<br />

Handwriting on the Wall<br />

When Belshazzar on the night of a drunken de<br />

bauch with a thousand of his lords saw the hand<br />

writing on the wall, "Mene, Mene, Tekel, Upharsin,"<br />

Daniel was called in to interpret the writing. He told<br />

the trembling king that though he knew of the pow<br />

er of God over Nebuchadnezzar, he had not humbled<br />

himself and had rebelled against the God of heaven.<br />

The writing on the wall declared, "God hath num<br />

bered thy kingdom, and finished it. Thou are<br />

weighed in the balances, and art found wanting. Thy<br />

kingdom is divided and given to the Medes and Per<br />

In that night was Belshazzar the king of the<br />

Chaldeans slain. It was the stone cut out of the<br />

mountain (Christ) who brought to an end Belshazzar's<br />

reign, and it was He who ruled over all the<br />

kings whose reigns are recorded here, and over sev<br />

eral others whose subjection is foretold in the latter<br />

part of this Book.<br />

The Assyrian Army<br />

Christ has no less power today than when the<br />

proud army of Sennacherib, the Assyrian, stood at<br />

the gates of Jerusalem. The prediction through<br />

Isaiah came true, "He shall not come into this city,<br />

nor shoot an arrow there ....<br />

By the way that he<br />

came, by the same shall he broken, ruined<br />

and disgraced by the hand of the messenger of the<br />

King of kings.<br />

Can you throw out your hand and stop a jet<br />

plane as it shoots by like a rocket Can you rush<br />

down to the beach and block an ocean wave as it<br />

catapults toward the shore No more can you halt<br />

the purpose of Christ the Mediator as He deals with<br />

men and nations of the world.<br />

On a mosque in Damascus, formerly a Christian<br />

church, there still remains on its wall the inscrip<br />

tion: "Thy kingdom, O Christ, is an everlasting<br />

kingdom, and thy dominion endureth throughout all<br />

generations."<br />

Mrs. Jennie Kennedy, a missionary<br />

in<br />

Alexandretta,<br />

Syria, told of the destruction of the German<br />

consulate during the First World War. A French<br />

warship had come into the harbor and ordered the<br />

German consul out within an hour. He left just be<br />

fore the hour was up and the French gunners<br />

promptly shelled the building to pieces, but the<br />

cen-<br />

June 8, 1955<br />

tral wall was left and on it pictures of the Kaiser<br />

and Frederick the Great. The German consul called<br />

Mrs. Kennedy to come and see the remains of the<br />

building, and looking up at the portrait of the Kai<br />

ser, shouted: "See! they couldn't bring him down!<br />

They will never bring him down!" But the Kaiser<br />

was brought down. So will it be with all the powers<br />

that rebel against the honor and the kingdom of<br />

Christ, the King of kings and Lord of lords.<br />

The Right of Dissent<br />

These courageous, good men, Daniel, Shadrach,<br />

Meshach and Abednego, not only taught us the im<br />

portance of a pure life and pure worship, but they<br />

demonstrated the right of the child of God to dissent<br />

from the laws of a government which contravenes<br />

the commands of God. What would we know of these<br />

men today if they had not only been willing to dis<br />

sent, but to die if need be, rather than dishonor God <br />

If they had not been pure, temperate, men of prayer<br />

and faith, they would have died in their early career<br />

along with the wise men of Babylon. Christ would<br />

not have honored them and preserved their lives;<br />

He would not have heard their prayers and given<br />

them wisdom above others if they had not honored<br />

Him and had true faith in Him.<br />

IV<br />

Christ Will Judge and Reward His Own<br />

The Dead Raised<br />

In the last chapter of this book we are told of<br />

the resurrection and the judgment. "Many of them<br />

that sleep in the dust of the earth shall awake, some<br />

to everlasting life, and some to shame and everlast<br />

ing<br />

The resurrection is a great fact which men of<br />

all ages need to know. It was not a fact hidden from<br />

those who studied the Old Testament. There are a<br />

number of references to it in the Psalms and else<br />

where. Martha, who was a student of the Old Testa<br />

ment, said to Jesus, "I know that he shall rise at the<br />

resurrection at the last day."<br />

It was an encouraging truth to those who were<br />

to undergo persecution in that day and in the future.<br />

There is a story in the second book of the Maccabees<br />

of seven brothers and their mother who were sus<br />

tained during torture and martyrdom by the assur<br />

ance of their resurrection to everlasting life.<br />

The Judgment<br />

The last judgment,<br />

which is so briefly men<br />

tioned here, is vividly portrayed by<br />

our Lord in the<br />

latter part of Matthew 25. There we are told of the<br />

great and final separation of the righteous from<br />

the wicked, of the sentence pronounced on the<br />

wicked and the reward of the righteous. Christ shall<br />

say to the righteous: "Come, ye blessed of my Fa<br />

ther, inherit the kingdom prepared for you from the<br />

foundation of the To the wicked he shall de<br />

clare: "Depart from me, ye cursed, into everlasting<br />

fire, prepared for the devil and his The<br />

wicked shall go away into everlasting punishment:<br />

but the righteous into life eternal. It is a fearful<br />

thing to neglect Christ as sad as to openly defy Him.<br />

Eternal Rewards<br />

Earnest laborers for Christ shall have a great<br />

(or more<br />

and eternal reward. "They that be wise<br />

exactly, teachers) shall shine as the brightness of<br />

the firmament; and they that turn many to right<br />

eousness as the stars for ever and ever."<br />

359

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