Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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sians."<br />
return,"<br />
contempt."<br />
world."<br />
angels."<br />
and when<br />
Shadrach, Meshach and Abednego refused<br />
to bow or worship, he cast them into a fearful fiery<br />
furnace. The men were not burned or even harmed,<br />
and there walked with them, as the king said, one<br />
like the Son of God. The king spoke more wisely than<br />
he knew, for the Son of God was there to keep and<br />
protect them from all harm.<br />
Tested by Lions<br />
The most severe test which came to Daniel was<br />
when Darius commanded his subjects to pray to<br />
none other but himself for thirty days, or, as a pen<br />
alty, to be cast into a den of fierce lions. When Dan<br />
iel prayed to God as usual he was cast into the den,<br />
but Christ was there to protect him from all harm.<br />
When the men who sought his death were cast into<br />
the den they were torn to shreds before they reached<br />
the bottom of the den. Then the king issued a decree<br />
declaring that the God of Daniel is the living God<br />
and stedfast forever,<br />
and His kingdom that which<br />
shall not be destroyed, and His dominion shall be<br />
even to the end.<br />
Handwriting on the Wall<br />
When Belshazzar on the night of a drunken de<br />
bauch with a thousand of his lords saw the hand<br />
writing on the wall, "Mene, Mene, Tekel, Upharsin,"<br />
Daniel was called in to interpret the writing. He told<br />
the trembling king that though he knew of the pow<br />
er of God over Nebuchadnezzar, he had not humbled<br />
himself and had rebelled against the God of heaven.<br />
The writing on the wall declared, "God hath num<br />
bered thy kingdom, and finished it. Thou are<br />
weighed in the balances, and art found wanting. Thy<br />
kingdom is divided and given to the Medes and Per<br />
In that night was Belshazzar the king of the<br />
Chaldeans slain. It was the stone cut out of the<br />
mountain (Christ) who brought to an end Belshazzar's<br />
reign, and it was He who ruled over all the<br />
kings whose reigns are recorded here, and over sev<br />
eral others whose subjection is foretold in the latter<br />
part of this Book.<br />
The Assyrian Army<br />
Christ has no less power today than when the<br />
proud army of Sennacherib, the Assyrian, stood at<br />
the gates of Jerusalem. The prediction through<br />
Isaiah came true, "He shall not come into this city,<br />
nor shoot an arrow there ....<br />
By the way that he<br />
came, by the same shall he broken, ruined<br />
and disgraced by the hand of the messenger of the<br />
King of kings.<br />
Can you throw out your hand and stop a jet<br />
plane as it shoots by like a rocket Can you rush<br />
down to the beach and block an ocean wave as it<br />
catapults toward the shore No more can you halt<br />
the purpose of Christ the Mediator as He deals with<br />
men and nations of the world.<br />
On a mosque in Damascus, formerly a Christian<br />
church, there still remains on its wall the inscrip<br />
tion: "Thy kingdom, O Christ, is an everlasting<br />
kingdom, and thy dominion endureth throughout all<br />
generations."<br />
Mrs. Jennie Kennedy, a missionary<br />
in<br />
Alexandretta,<br />
Syria, told of the destruction of the German<br />
consulate during the First World War. A French<br />
warship had come into the harbor and ordered the<br />
German consul out within an hour. He left just be<br />
fore the hour was up and the French gunners<br />
promptly shelled the building to pieces, but the<br />
cen-<br />
June 8, 1955<br />
tral wall was left and on it pictures of the Kaiser<br />
and Frederick the Great. The German consul called<br />
Mrs. Kennedy to come and see the remains of the<br />
building, and looking up at the portrait of the Kai<br />
ser, shouted: "See! they couldn't bring him down!<br />
They will never bring him down!" But the Kaiser<br />
was brought down. So will it be with all the powers<br />
that rebel against the honor and the kingdom of<br />
Christ, the King of kings and Lord of lords.<br />
The Right of Dissent<br />
These courageous, good men, Daniel, Shadrach,<br />
Meshach and Abednego, not only taught us the im<br />
portance of a pure life and pure worship, but they<br />
demonstrated the right of the child of God to dissent<br />
from the laws of a government which contravenes<br />
the commands of God. What would we know of these<br />
men today if they had not only been willing to dis<br />
sent, but to die if need be, rather than dishonor God <br />
If they had not been pure, temperate, men of prayer<br />
and faith, they would have died in their early career<br />
along with the wise men of Babylon. Christ would<br />
not have honored them and preserved their lives;<br />
He would not have heard their prayers and given<br />
them wisdom above others if they had not honored<br />
Him and had true faith in Him.<br />
IV<br />
Christ Will Judge and Reward His Own<br />
The Dead Raised<br />
In the last chapter of this book we are told of<br />
the resurrection and the judgment. "Many of them<br />
that sleep in the dust of the earth shall awake, some<br />
to everlasting life, and some to shame and everlast<br />
ing<br />
The resurrection is a great fact which men of<br />
all ages need to know. It was not a fact hidden from<br />
those who studied the Old Testament. There are a<br />
number of references to it in the Psalms and else<br />
where. Martha, who was a student of the Old Testa<br />
ment, said to Jesus, "I know that he shall rise at the<br />
resurrection at the last day."<br />
It was an encouraging truth to those who were<br />
to undergo persecution in that day and in the future.<br />
There is a story in the second book of the Maccabees<br />
of seven brothers and their mother who were sus<br />
tained during torture and martyrdom by the assur<br />
ance of their resurrection to everlasting life.<br />
The Judgment<br />
The last judgment,<br />
which is so briefly men<br />
tioned here, is vividly portrayed by<br />
our Lord in the<br />
latter part of Matthew 25. There we are told of the<br />
great and final separation of the righteous from<br />
the wicked, of the sentence pronounced on the<br />
wicked and the reward of the righteous. Christ shall<br />
say to the righteous: "Come, ye blessed of my Fa<br />
ther, inherit the kingdom prepared for you from the<br />
foundation of the To the wicked he shall de<br />
clare: "Depart from me, ye cursed, into everlasting<br />
fire, prepared for the devil and his The<br />
wicked shall go away into everlasting punishment:<br />
but the righteous into life eternal. It is a fearful<br />
thing to neglect Christ as sad as to openly defy Him.<br />
Eternal Rewards<br />
Earnest laborers for Christ shall have a great<br />
(or more<br />
and eternal reward. "They that be wise<br />
exactly, teachers) shall shine as the brightness of<br />
the firmament; and they that turn many to right<br />
eousness as the stars for ever and ever."<br />
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