Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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obligations"<br />
ourselves"<br />
works."<br />
views."<br />
and in a very real sense it is. It is a very long and<br />
far-reaching interruption. How many plans are up<br />
set by death ! How much seemingly good and neces<br />
sary work is interrupted by the angel of death ! The<br />
interruption caused by death is one that we will all<br />
experience some day. When the angel of death calls<br />
we must obey the summons. Everything must be<br />
laid aside at once. We can't bribe the angel of death<br />
or keep him away.<br />
And yet, looked at aright, death is not really<br />
an interruption. If we trust and love the Lord Jesus<br />
Christ, if we are living daily in union and fellowship<br />
with Him and in obedience to His will, then death is<br />
not really an interruption but a promotion to higher<br />
service. One of the things we are told about heaven<br />
is that there "His servants shall serve Him." That<br />
heavenly service will be the continuation and consum<br />
mation of the service begun here on earth.<br />
Let us then make sure that we are Christ's<br />
that we have chosen Him as Saviour and are con<br />
secrated to His service. Then the so-called interrup<br />
tions of life we shall be able to regard as His ap<br />
pointment, and when the last interruption of all<br />
comes and death calls, it will seem to us the voice<br />
of Christ inviting us to higher service.<br />
The Reformed Presbyterian <strong>Witness</strong><br />
OUR OBLIGATIONS . . . Cont'd from page 37<br />
recognition of need, in "accepting the Covenant of<br />
Grace."<br />
We acknowledge that we sin and fall short<br />
of the glory of God. That we are frail creatures and<br />
that any hope of acceptance rests in the provisions<br />
of God's grace offered to us in Christ Jesus our Lord.<br />
2. We "undertake<br />
promising to seek<br />
to conform our lives to the teaching and example of<br />
Our Lord Jesus Christ in the testimony of a consist<br />
ant, godly life. In this we promise to "endeavor to<br />
forsake all that is sinful and that would compromise<br />
our witness."<br />
3. To this end "we promise to avail<br />
of the means of grace and the opportunities of stew<br />
ardship of the whole life, in service as well as in<br />
monetary giving.<br />
4. We do solemnly purpose to "seek first the<br />
righteousness"<br />
Kingdom of God and His<br />
with all of<br />
its implications in opposing evil in high places and<br />
furthering that which is right and good in Church<br />
and State.<br />
should be given that<br />
Now a concluding warning<br />
our chief purpose in renewing our Covenant should<br />
not be the blessing which we may anticipate, but,<br />
instead, that God's name may be glorified in the act<br />
of renewal and in the continuing life of obedience<br />
which should flow from the Covenant renewal. Then<br />
the grand purpose should one day be attained that,<br />
"All ends of earth, remembering Him,<br />
Shall turn repenting, to the Lord ;<br />
The kindreds of the nations then<br />
To Him their homage shall accord;<br />
Because the Lord the kingdom owns<br />
And rules above all earthly thrones."<br />
GLIMPSES- Continued from page 38<br />
"The worst kind of religion is no religion at all, and those<br />
men who live in ease and luxury, indulging themselves in the<br />
amusement of going without religion, may be thankful that<br />
Tither's Corner<br />
KANSAS SPEAKS AGAIN<br />
Rev. Sam Boyle's article of December first on a<br />
new minister for Japan stated that if the 2000 adult<br />
members, supposed to be furnishing the bulk of the<br />
church's giving, would increase their gifts by $58.00<br />
each, the over-all asked for budget woud be sub<br />
scribed.<br />
Mr. Boyle's home congregation decided to do<br />
something about it. So a pledge-card was distributed<br />
on Sabbath, December 26, which reads as follows :<br />
"I PLEDGE IN EXCESS OF REGULAR<br />
GIVING SO THAT SYNOD'S BUDGET WILL<br />
BE RAISED AND A MISSIONARY SENT TO<br />
JAPAN. SOME OF PLEDGE TO BE PAID DE<br />
CEMBER 26 AND THE BALANCE BY<br />
1955."<br />
MARCH 1,<br />
This would seem an inopportune time to present<br />
a card like that. First, because an offering was to be<br />
taken for the building fund for their new church.<br />
Then there was the regular fund that comes Sabbath<br />
by Sabbath. Besides all that, it was the day set for<br />
the offering for National Reform. A pledge-card on<br />
top of all that on the same day<br />
So What I copy from their church bulletin of<br />
January 2, 1955.<br />
Treasurer's Report on Collections<br />
for December 26:<br />
National Reform Association $106.04<br />
Building Fund 515.00<br />
Synod's Budget 608.00<br />
General Fund 183.95<br />
Total $1412.99<br />
Pledged to Synod's Budget (Pledge Card) 1036.00<br />
(of which $608.00 was paid that day)<br />
Well, there it is folks and from a congregation<br />
which now has no church building and is without a<br />
pastor to lead them! Knowing Topeka as we do we<br />
are not too greatly surprised.<br />
Be it known that Topeka congregation has not<br />
asked or authorized us to publish these facts but<br />
we take it that church bulletins are public property.<br />
Besides we deem it a good way to "consider one an<br />
other to provoke unto love, and to good<br />
D. H. Elliott<br />
they live in lands where the gospel they neglect has tamed the<br />
beastliness and ferocity of the men who, but for Christianity,<br />
might long ago have eaten their bodies like the South Sea<br />
Islanders, or cut off their heads and tanned their hides like<br />
the monsters of the French Revolution.<br />
"When the microscopic search of skepticism,<br />
which has<br />
hunted the heavens and sounded the seas to disprove the ex<br />
istence of a Creator, had turned its attention to human society,<br />
and has found a place on this planet ten miles square where<br />
a decent man can live in decency, comfort and security, sup<br />
porting and educating his children unspoiled and unpolluted;<br />
a place where age is reverenced, infancy respected, manhood<br />
esteemed, womanhood honored, and human life held in due<br />
regard<br />
when skeptics can find a place ten miles square on<br />
this globe where the gospel of Christ has not gone and cleared<br />
the way and laid the foundations, and made decency and se<br />
curity possible, it will then be in order for the skeptical liter<br />
ati to move thither, and there ventilate their<br />
January 19, 1955<br />
41