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comparative value priorities of chinese and new zealand

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Cohorts<br />

Inglehart (1997) demonstrated that older persons in much <strong>of</strong> the world give higher<br />

priority to materialist vs. post-materialist <strong>value</strong>s than younger people. Materialist <strong>value</strong>s<br />

emphasise economic <strong>and</strong> physical security; post-materialist <strong>value</strong>s emphasise selfexpression<br />

<strong>and</strong> quality <strong>of</strong> life. He interpreted this as a cohort effect. People form <strong>value</strong>s<br />

in adolescence that change little thereafter. The more economic <strong>and</strong> physical insecurity<br />

the adolescents experience, the more important materialist <strong>value</strong>s are to them<br />

throughout their lives. The generally lower priority on materialist <strong>value</strong>s in younger<br />

cohorts is due to the increasing prosperity <strong>and</strong> security many nations have enjoyed<br />

during most <strong>of</strong> the past 50 years. These increases have reduced existential threats <strong>and</strong><br />

dependence on extended primary groups for subsistence. They have increased<br />

individuals’ opportunities to indulge themselves, to be more adventuresome, <strong>and</strong> to<br />

choose their own way. These changes imply that younger groups will give greater<br />

priority to Hedonism, Stimulation, Self-Direction, <strong>and</strong>, possibly, to Universalism<br />

<strong>value</strong>s, but less priority to Security, Tradition, <strong>and</strong> Conformity <strong>value</strong>s.<br />

Egri <strong>and</strong> Ralston (2004) have identified relevant generation cohorts in China, Figure<br />

3.11. The New Zeal<strong>and</strong> cohorts are derived from Yu <strong>and</strong> Miller (2005), <strong>new</strong>s media<br />

reports, <strong>and</strong> personal experience. My data collection began in 2004.<br />

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