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comparative value priorities of chinese and new zealand

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are likely to generate then support a culture that encourages individuals to assert<br />

themselves, to work hard, to set high goals for themselves, creating an organisation<br />

focussed on building <strong>and</strong> accepting a hierarchical structure that imposes specific roles<br />

<strong>and</strong> obligations. In contrast, Self-Transcendence <strong>value</strong>s are compatible with cultural<br />

Egalitarianism <strong>and</strong> Harmony orientations. When organisation members share an<br />

emphasis on Self-Transcendence <strong>value</strong>s, organisational norms <strong>and</strong> practices tend to be<br />

egalitarian, <strong>and</strong> to encourage tolerance, cooperation, mutual support, <strong>and</strong> concern for<br />

the surrounding community. The organisation is more likely to avoid damaging the<br />

environment <strong>and</strong> to attempt to avoid technologies with potentially harmful<br />

consequences.<br />

Openness to Change <strong>value</strong>s emphasise autonomy <strong>of</strong> thought <strong>and</strong> action (Self-Direction),<br />

<strong>and</strong> novelty <strong>and</strong> excitement (Stimulation). These <strong>value</strong>s conflict with Conservation<br />

<strong>value</strong>s that emphasise,<br />

� preserving the status quo <strong>and</strong> commitment to past beliefs <strong>and</strong> customs<br />

(Tradition),<br />

� complying with social norms <strong>and</strong> expectations (Conformity), <strong>and</strong><br />

� ensuring safety <strong>and</strong> stability (Security).<br />

which indicate resistance to <strong>new</strong> things in an organisational context. Organisational<br />

members who <strong>value</strong> Openness to Change are more likely to,<br />

� seek autonomy in their work (Ros et al., 1999),<br />

� more readily adopt <strong>new</strong> technologies (Beyth-Marom, Chajut, Roccas <strong>and</strong> Sagiv,<br />

2003; Sagiv, Roccas <strong>and</strong> Halevi, 2005), <strong>and</strong><br />

� express greater willingness to accept voluntary organisational change (Sverdlik<br />

<strong>and</strong> Oreg, 2006),<br />

compared with those who emphasise conservation.<br />

Conservation <strong>value</strong>s are compatible with cultural Embeddedness, whereas openness to<br />

change <strong>value</strong>s are compatible with Affective Autonomy <strong>and</strong> Intellectual Autonomy.<br />

When organisational members share an emphasis on Conservation <strong>value</strong>s, the<br />

organisation is likely to involve itself in members’ lives both within <strong>and</strong> outside the<br />

organisational setting, <strong>and</strong> to expect members to be loyal to <strong>and</strong> supporting <strong>of</strong> the<br />

organisation, usually without question. When the bulk <strong>of</strong> organisational members<br />

emphasise openness <strong>value</strong>s, an organisational culture emphasising autonomy is likely to<br />

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