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comparative value priorities of chinese and new zealand

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Human Industries or Arts” in the Annual Report <strong>of</strong> the Smithsonian Institution. This<br />

article identified eighteen American Indian culture areas. The concept is that tribal<br />

entities were grouped on an ethnographic map <strong>and</strong> related to a geographical aspect <strong>of</strong><br />

the environment. The culture area concept was refined by Holmes (1914). In 1939, this<br />

same culture area concept was used by A. L. Kroeber in Cultural <strong>and</strong> Natural Areas<br />

(Harris 1968: 374). The concept defined by culture area is supported in research <strong>and</strong><br />

theory in sociology. Societal cultures can differ <strong>and</strong> regions within a society can vary,<br />

especially in large <strong>and</strong> complex societies such as China (Robertson, 1993) <strong>and</strong> in small<br />

countries such as Belgium or New Zeal<strong>and</strong>.<br />

Today <strong>and</strong> for at least 2000 years Eberhard (1965) <strong>and</strong> Rickett (1985, 1998) report<br />

Chinese have identified cultural areas by distinct regional behavioural stereotypes in<br />

regions (e.g., North, South), provinces, counties, <strong>and</strong> cities; see Cartier (2003) <strong>and</strong><br />

Swanson (1995). Swanson (1989: 83-84) reminds us that, “One <strong>of</strong> the major<br />

shortcomings in underst<strong>and</strong>ing the Chinese has been the tendency <strong>of</strong> Westerners <strong>and</strong><br />

other outsiders to overlook the ethnic <strong>and</strong> sub-ethnic diversity among the enormous<br />

population <strong>of</strong> China.” The majority Han ethnic group (95 percent <strong>of</strong> the population)<br />

speak different oral languages, have different traditions, cuisines, life styles, attitudes,<br />

<strong>and</strong> regionally stereotypical personal characteristics. For 2000 years or more the<br />

Chinese have been stereotyping each other, with remarkably little change since the Song<br />

Dynasty (c. 1200 A.D.). Eberhard (1965) supports these stereotypes since 400 B.C.<br />

Swanson identifies several nations, each with a capital, its own web <strong>of</strong> influence,<br />

particular economy, national poets <strong>and</strong> heroes, <strong>and</strong> traits <strong>and</strong> dialects. Few <strong>of</strong> their<br />

boundaries match current political boundaries. Swanson (2000) identifies twelve<br />

Chinese nations; the capital <strong>of</strong> the Yue nation in southern China is Guangzhou City in<br />

Guangdong Province. Sun Yat-Sen, revolutionary to the Qing Dynasty to 1911 <strong>and</strong><br />

leader <strong>of</strong> the Nationalist government thereafter is a national hero. Those outside Yue<br />

characterise the people as “clannish, localistic, excitable, food loving, quarrelsome,<br />

proud <strong>of</strong> culture, embracers <strong>of</strong> <strong>new</strong> ideas <strong>and</strong> novel things, impulsive, stubborn,<br />

unyielding, egalitarian in attitude, personally aggressive, diligent, alo<strong>of</strong>, self-centred;<br />

pretentious, revolutionaries, curt, contemptuous <strong>of</strong> authority, hot-tempered, <strong>and</strong> selfconfident”,<br />

(Swanson, 2000: 95). As all the nations’ judgements <strong>of</strong> one another’s<br />

character are relative, we really do not have a baseline for comparison. Hot-tempered in<br />

the Yue Nation may be mild in the Southwestern M<strong>and</strong>arin Nation.<br />

161

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