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comparative value priorities of chinese and new zealand

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fields <strong>of</strong> cross cultural organization studies (e.g. Earley, 1993, 1994; Morris et al., 1994;<br />

Peterson et al., 1995; Ralston et al., 1993; Van de Vliert <strong>and</strong> Van Yperen, 1996).<br />

However, research that relates these multiple cultural dimensions to leadership<br />

behaviours <strong>and</strong> effectiveness is still relatively sparse outside the GLOBE project.<br />

Culture-Specific <strong>and</strong> Universal Leader Behaviours<br />

Relative to the leadership research in general, there has been considerably less direct<br />

research on how cultural <strong>value</strong>s influence leadership activities with opposing results. In<br />

one <strong>of</strong> the first studies <strong>of</strong> this type with a substantial contribution, Haire, Ghiselli, <strong>and</strong><br />

Porter (1966) reported some universal characteristics <strong>of</strong> managers. Across all <strong>of</strong> the 14<br />

countries studied, managers favoured democratic styles <strong>of</strong> management <strong>and</strong> endorsed<br />

egalitarian organisational structures. At the same time, however, they indicated that it is<br />

better to direct than to persuade. Both Bass (1997) <strong>and</strong> House <strong>and</strong> colleagues (1999)<br />

assert that charismatic/ transformational leadership may be effective universally. Bass<br />

(1997) bases his assertion on the finding that transformational leadership correlates<br />

more highly with positive outcomes than transactional leadership in a variety <strong>of</strong><br />

countries including the United States, Japan, Taiwan, New Zeal<strong>and</strong>, Austria, the<br />

Netherl<strong>and</strong>s, <strong>and</strong> Canada. Supporting Bass’s argument, based on a recent analysis <strong>of</strong> 62<br />

cultures as part <strong>of</strong> the GLOBE data, Den Hartog <strong>and</strong> associates (1999) found specific<br />

aspects <strong>of</strong> charismatic/transformational leadership to be universally endorsed across<br />

cultures.<br />

The question <strong>of</strong> whether effective leadership processes reflect the culture in which they<br />

are found has received mixed support from researchers. Several researchers support a<br />

culture specific view <strong>of</strong> leadership, indicating that unique cultural characteristics such as<br />

language, religion, <strong>and</strong> <strong>value</strong>s necessitate distinct leadership approaches in different<br />

societies (e.g. H<strong>of</strong>stede, 1993; Ronen <strong>and</strong> Shenkar, 1985; Tri<strong>and</strong>is, 1993). Gerstner <strong>and</strong><br />

Day’s (1994) results indicated that in addition to explicit leader behaviours, beliefs<br />

about ideal business leaders vary systematically as a function <strong>of</strong> a particular country.<br />

Rodrigues (1990) has described possible relationships amongst H<strong>of</strong>stede’s four<br />

dimensions <strong>and</strong> House <strong>and</strong> Mitchell’s (1974) four situation-linked leadership styles,<br />

namely directive, supportive, achievement, <strong>and</strong> participative. According to this theory, a<br />

directive leadership style (i.e. specification <strong>of</strong> assignments, specification <strong>of</strong> procedures<br />

to use, high use <strong>of</strong> legitimate <strong>and</strong> coercive influence) will be more effective in those<br />

139

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