قراءة اجتماعية سياسية للسيرة النبويّة - Muhammadanism

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© Muhammadanism.org — All rights reserved. قيام دولة العرب الموحدة حروب دولة الرسول البراءة » إنما محمد أُذ ُن من حدثه شيئا ً صدقه « ‏(نبتل بن الحارث)‏ الآن وقد تم إخضاع خيبر تماما ً لسلطان الدولة وتحجيمها إلى الأبد،‏ وبعد فتح أم القرى وخضوع سادة العرب أهل االله القرشيين لدولة يثرب،‏ وبعدما أصبحت هوازن مثلا ً،‏ فسلبت أمواله،‏ ون ُكحت نساءها،‏ وأسلمت جميعا ً راغمة لسلطان الدولة،‏ وبعد أن كمنت ثقيف كثعلب في حجر،‏ وبعد ما خرج عليها سيدها مالك بعد ما تألفه الرسول بالعطايا،‏ فأحكم عليها الحصار،‏ يقطع عليها الطريق ويستولي على قوافلها.‏ وبعدما تضخم حجم الجيش الإسلامي وضم أشاوس القبائل الحجازية جميعا ً،‏ عادت كنوز قيصر تنادي العرب.‏ ففي صبيحة يوم من أيام رجب من سنة تسع،‏ أعلن منادي النبي في الناس التجهز لغزو الروم.‏ ويحكي راوي السيرة ابن هشام فيقول:‏ ثم أقام رسول االله بالمدينة ما بين ذي الحجة إلى رجب،‏ ثم أمر الناس بالتهيؤ لغزو الروم..‏ وذلك في زمان عسرة من الناس وشدة من الحر وجدب من البلاد،‏ وحين طابت الثمار،‏ والناس يحبون المقام في ثمارهم وظلالهم،‏ ويكرهون الشخوص على الحال من الزمان الذي هم عليه.‏ وكان رسول االله قلما يخرج في غزوة إ ّلا ٥٢٩ © Muhammadanism.org
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A Socio-Political Reading of Muhamm
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