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A study of characterisation in the novels of George Eliot

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99.<br />

writes that "<strong>the</strong>re is <strong>in</strong> some m<strong>in</strong>ds, more than <strong>in</strong> o<strong>the</strong>rs, a susceptibility<br />

to .<strong>the</strong>display <strong>of</strong> o<strong>the</strong>r men's feel<strong>in</strong>gs, as opposed to <strong>the</strong> self-engrossed<br />

and egoistic prompt<strong>in</strong>gs •••• The climax or completion <strong>of</strong> Sympathy is <strong>the</strong><br />

6<br />

determ<strong>in</strong>ation to act for ano<strong>the</strong>r person exactly as for self. tl<br />

This same recognition that "egoism and altruism are ••• co-essential t '<br />

7<br />

forms a major part <strong>of</strong> <strong>the</strong> <strong>the</strong>sis presented by Herbert Spencer <strong>in</strong>~<br />

Pr<strong>in</strong>ciples <strong>of</strong> Ethics (18791~<br />

------' .<br />

evidence that she read and appreciated his work. 8<br />

A letter <strong>George</strong> <strong>Eliot</strong> wrote to Spencer <strong>of</strong>fers<br />

Sl)enCer holds that<br />

"regard for <strong>the</strong> well-be<strong>in</strong>g <strong>of</strong> o<strong>the</strong>rs is <strong>in</strong>creas<strong>in</strong>g pari passu with <strong>the</strong><br />

tak<strong>in</strong>g <strong>of</strong> means to secure personal well-be<strong>in</strong>g. II 9 For all his utilitar~<br />

ian bias, however, Spencer is not try<strong>in</strong>g to suggest that vie should be<br />

i"J<br />

encouraged to feel symp~thy<br />

for o<strong>the</strong>rs as <strong>the</strong> most certa<strong>in</strong> way <strong>of</strong> ensur<strong>in</strong>g<br />

our personal happ<strong>in</strong>ess. He states explicitly that "<strong>in</strong> <strong>the</strong> truly<br />

sympa<strong>the</strong>tic, attention is so absorbed with <strong>the</strong> proximate end, o<strong>the</strong>rs'<br />

happ<strong>in</strong>ess, that <strong>the</strong>re is none given to <strong>the</strong> prospective self-happ<strong>in</strong>ess<br />

which may ultimately result." 10 He was as concerned as o<strong>the</strong>r th<strong>in</strong>kers<br />

to determ<strong>in</strong>e <strong>the</strong> state <strong>of</strong> society most suited to <strong>the</strong> development <strong>of</strong> a<br />

sympa<strong>the</strong>tic bond among its <strong>in</strong>habitants, and discusses various manifestations<br />

<strong>of</strong> sympathy. Like <strong>George</strong> <strong>Eliot</strong> and Ba<strong>in</strong>, he compares an earlier<br />

stage, which he calls "egoistic competition" with a stage <strong>of</strong> llhighest<br />

altruisml/ 11 which <strong>in</strong>dicates that he, also, conceived <strong>of</strong> a hierarchical<br />

scale <strong>of</strong> moral development.<br />

'Herbert Spencer, as was shovm <strong>in</strong> an earlier chapter, was one <strong>of</strong> <strong>the</strong><br />

ma<strong>in</strong> proponents <strong>of</strong> evolutionary psychology. The follow<strong>in</strong>g extract from<br />

a letter he v~ote<br />

to J. S. Mill provides a conclusive s~~ary <strong>of</strong> his<br />

position. He has been expla<strong>in</strong><strong>in</strong>g that we have an "<strong>in</strong>tuition <strong>of</strong> space" as<br />

a result <strong>of</strong> <strong>the</strong> "organised and consolidated experiences <strong>of</strong> all antecedent<br />

<strong>in</strong>dividuals." Us<strong>in</strong>g this an an analogy to expla<strong>in</strong> our possession<br />

<strong>of</strong> a moral faculty, he states his belief that "<strong>the</strong> experiences <strong>of</strong><br />

THE LIBRARY<br />

UNlvr:.:nSiTY 0;: C/ ',::::RBURY<br />

CHRISTCHURCH, NL

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