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A study of characterisation in the novels of George Eliot

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25.<br />

Lydgate,<br />

He was at a start<strong>in</strong>g-po<strong>in</strong>t which makes a man's career a f<strong>in</strong>e subject<br />

for bett<strong>in</strong>g, if <strong>the</strong>re were any gentlemen given to that amusement<br />

who could appreciate <strong>the</strong> complicated probabilities <strong>of</strong> an<br />

arduous purpose, with all <strong>the</strong> possible thVlart<strong>in</strong>gs and fur<strong>the</strong>r<strong>in</strong>gs<br />

<strong>of</strong> circumstance, all <strong>the</strong> niceties <strong>of</strong> <strong>in</strong>vlard balance, by which a<br />

man swims and makes his po<strong>in</strong>t or else is carried headlong. 70<br />

The emphasis is given equally to circumstances and to <strong>in</strong>ward balance, and<br />

<strong>George</strong> <strong>Eliot</strong> cont<strong>in</strong>ues with <strong>the</strong> remark that "character too is a process<br />

and an unfold<strong>in</strong>g. II 71 We can recognise here Lewes' "emergents" as well<br />

as a quite explicit organicism. Lydgate is not a mechanical creature,<br />

wound up like a clock to perform predictably and <strong>in</strong>evitably; he is<br />

ra<strong>the</strong>r an embryo which mayor may not develop satisfactorily. There is<br />

no escap<strong>in</strong>g <strong>the</strong> philosophic paradox <strong>of</strong> <strong>George</strong> <strong>Eliot</strong>ts beliefs, <strong>the</strong> paradox<br />

that Itman is <strong>in</strong> subjection to <strong>the</strong> external world, though he also to<br />

a certa<strong>in</strong> extent controls it. II 72<br />

It is this paradox that underlies her str<strong>in</strong>gent comment that "if we<br />

had been greater, ciroumstance would have been less strong aga<strong>in</strong>st us." 73<br />

She thus sets herself <strong>the</strong> challenge <strong>of</strong> reveal<strong>in</strong>g conv<strong>in</strong>c<strong>in</strong>gly to her<br />

readers both <strong>the</strong> strength <strong>of</strong> those circumstances, <strong>the</strong> prov<strong>in</strong>cial t ovm<br />

<strong>of</strong> Middlemarch which "counted on swallow<strong>in</strong>g Lydgate and assimilat<strong>in</strong>g<br />

him very comfortably, II 74 <strong>the</strong> unrelent<strong>in</strong>g "life who "mastered" 75 him,<br />

as well as those features <strong>of</strong> his o',m nature which dim<strong>in</strong>ished his resistance<br />

to those very circumstances. And she has to do this vrl.thout our<br />

feel<strong>in</strong>g that <strong>the</strong> dice are 'weighted unbearably aga<strong>in</strong>st Lydgate from <strong>the</strong><br />

very start. It is <strong>the</strong> Aristotelian problem <strong>of</strong> what k<strong>in</strong>d <strong>of</strong> man will<br />

arouse our pity and terror. His humanity needs to be close enough to<br />

ours that we do not reject him as a monster <strong>of</strong> depravity and yet he<br />

must seem to ma<strong>in</strong>ta<strong>in</strong> control over his own situation so that we feel<br />

he could have done o<strong>the</strong>rwise if he had chosen differently, or <strong>in</strong> this<br />

case, if he had been "greater." <strong>George</strong> <strong>Eliot</strong> shows us quite clearly<br />

Lydgate t s hamartia, his fatal flaw or error <strong>of</strong> judgement,) <strong>in</strong> his.

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