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A study of characterisation in the novels of George Eliot

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159.<br />

Tulliver, to a certa<strong>in</strong> extent, anu Doro<strong>the</strong>a Brooke, both morally<strong>in</strong>spired<br />

hero<strong>in</strong>es, set up <strong>the</strong>ir own images <strong>of</strong> a better self towards<br />

which <strong>the</strong>y strive. More usually <strong>in</strong> <strong>George</strong> <strong>Eliot</strong> <strong>novels</strong>, hO"NeVer, <strong>the</strong><br />

notion <strong>of</strong> a better self is carried <strong>in</strong> <strong>the</strong> m<strong>in</strong>d <strong>of</strong> some loved one. <strong>George</strong><br />

<strong>Eliot</strong> tells us <strong>in</strong> Middlemarch that "even much stronger mortals than<br />

FredV<strong>in</strong>cy hold half <strong>the</strong>ir rectitude <strong>in</strong> <strong>the</strong> m<strong>in</strong>d <strong>of</strong> <strong>the</strong> be<strong>in</strong>g <strong>the</strong>y<br />

love best. "rhe <strong>the</strong>atre <strong>of</strong> all my actions is fallen' said an antique<br />

personage when his chief friend was dead; anu <strong>the</strong>y are fortunate who<br />

get a <strong>the</strong>atre where <strong>the</strong> audience demands <strong>the</strong>ir best." 9<br />

Unfortunately <strong>the</strong> idea that o<strong>the</strong>r people have about us may not necessarily<br />

be helpful. We have already seen <strong>the</strong> damag<strong>in</strong>{:; effect <strong>of</strong> o<strong>the</strong>r<br />

people's expectations on a character like Lydgate who W8,S partially<br />

defeated by Rosamond's <strong>in</strong>transigence and by <strong>the</strong> power <strong>of</strong> gossip <strong>in</strong> a<br />

community like Middlemarch. Rosamond expects him to play his role <strong>in</strong><br />

her myth <strong>of</strong> herself as a woman with a certa<strong>in</strong> class dist<strong>in</strong>ction;<br />

Middlemarch expects <strong>the</strong> worst and is too quick to come to a low estimate<br />

<strong>of</strong> Lydgate's actions. Lydgate's anguish at hav<strong>in</strong>g fallen short <strong>of</strong><br />

his ideal self is paralleled by Ladislaw's recognition that he is slid<strong>in</strong>g<br />

<strong>in</strong>to that "l,leasureless yield<strong>in</strong>g to <strong>the</strong> small solicitations <strong>of</strong> circumstance,<br />

which is a commoner history <strong>of</strong> perdition than any s<strong>in</strong>gle momentous<br />

barga<strong>in</strong>." 10 Both Ladislaw and Lydgate show <strong>the</strong> possible moral<br />

failure if <strong>the</strong> goal <strong>of</strong> <strong>the</strong> ideal self is not reached, just as <strong>the</strong><br />

earlier examples <strong>of</strong> Tito, Pxthur, and Bulstrode reveal <strong>the</strong> moral dangers<br />

<strong>of</strong> concealment and distrust.<br />

In this analysis, <strong>George</strong> <strong>Eliot</strong>'s debt to Feuerbach becomes clear;<br />

his th<strong>in</strong>k<strong>in</strong>g re<strong>in</strong>forced and confirmed her own thoughts. A brief<br />

rtsum{ <strong>of</strong> Feuerbach' s <strong>in</strong>tellectllal position v,ill facilitate comparison<br />

betneen his views and <strong>George</strong> <strong>Eliot</strong>'s.

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