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A study of characterisation in the novels of George Eliot

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87.<br />

Moral Development.<br />

A belief <strong>in</strong> <strong>the</strong> possibility <strong>of</strong> moral growth is fundamental to<br />

<strong>George</strong> <strong>Eliot</strong>'s thought. It underp<strong>in</strong>s <strong>the</strong> compromise she reached between<br />

necessitarianism and a belief <strong>in</strong> <strong>the</strong> power to "will strongly."<br />

uses <strong>the</strong> psychological assumptions <strong>of</strong> <strong>the</strong> mid-n<strong>in</strong>eteenth century <strong>in</strong><br />

order to depict <strong>the</strong> moral growth or decl<strong>in</strong>e <strong>of</strong> her charaoter:;.'Any<br />

attempt to understand <strong>the</strong> complexity <strong>of</strong> her moral position requires<br />

us to range very widely and disouss eighteenth "century moral philosophers<br />

such as Shaftesbury, Hutcheson and Hume, Balguy and Price,<br />

n<strong>in</strong>eteenth-century scientists, moral philosophers and sociologists<br />

like Charles Darw<strong>in</strong>, Alexander Ba<strong>in</strong>, Herbert SpenQ.er, Auguste Comte<br />

and G. H. Lewes, as well as <strong>the</strong> humanist ethical writer, Ludvng<br />

Feuerbach. If <strong>George</strong> <strong>Eliot</strong> had been will<strong>in</strong>g to practise "cerebral<br />

hygiene" 2 like Comte, and to a certa<strong>in</strong> extent like Spence:r, it would<br />

---, '---<br />

stead I am forced to take her as <strong>the</strong> centre <strong>of</strong> a set <strong>of</strong> radiat<strong>in</strong>g<br />

have been considerably easier to give an abstract <strong>of</strong> her position. In-<br />

spokes. These spokes, Hume or Darw<strong>in</strong> or Feuerbach, for example, may<br />

<strong>the</strong>mselves have very little <strong>in</strong> common. But <strong>the</strong>y all converge on <strong>the</strong><br />

central pivot <strong>of</strong> her consciousness and our understand<strong>in</strong>g <strong>of</strong> that consciousness<br />

.madiated thropgh her letters, articles, and <strong>novels</strong>. In a<br />

defence <strong>of</strong> Daniel Deronda., she wrote that she meant "everyth<strong>in</strong>g <strong>in</strong><br />

<strong>the</strong> book to be related to everyth<strong>in</strong>g else <strong>the</strong>re." 3 The same statement<br />

could equally well apply to her moral thought, so that any suggestion<br />

<strong>of</strong> a chronological or a l<strong>in</strong>ear progression is erroneous. Once<br />

aga<strong>in</strong> I am mov<strong>in</strong>g from an account <strong>of</strong> her thought which is general and<br />

abstract to an account <strong>of</strong> <strong>in</strong>dividual <strong>novels</strong> and <strong>in</strong>dividual characters<br />

with<strong>in</strong> those <strong>novels</strong>. The current analysis is concerned with how <strong>George</strong><br />

1<br />

She

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