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A study of characterisation in the novels of George Eliot

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173.<br />

people <strong>in</strong> her past. She sees her moral dilemmas--f'irstly with Philip<br />

and later with Stephen--<strong>in</strong> terms <strong>of</strong> f'aithfulness to an ideal, and that<br />

ideal is def'<strong>in</strong>ed by her past. It is <strong>the</strong> past that confers a sense <strong>of</strong><br />

wholeness. The danger that this wholeness may be f'ragmented (and her<br />

sense <strong>of</strong>' her mvn identity, <strong>the</strong>refore~ threatened) expla<strong>in</strong>s 1~ggie's behaviour<br />

towards both <strong>the</strong>se young men. It is this that makes <strong>in</strong>telligible<br />

<strong>the</strong> follow<strong>in</strong>g l<strong>in</strong>es about her "past self'." Maggie is f<strong>in</strong>d<strong>in</strong>g <strong>the</strong> strength<br />

to reject Stephen a second time, a much harder decision now that she has<br />

herself tasted <strong>the</strong> bitterness <strong>of</strong> almost total rejection and also has to<br />

close her heart to Stephen's cry <strong>of</strong> distres~.<br />

She has almost written <strong>the</strong><br />

all-important word: "t Come: ' II<br />

But close upon that decisive act, her m<strong>in</strong>d recoiled; and <strong>the</strong> sense<br />

<strong>of</strong> contradiction with her past ~ <strong>in</strong> her moments <strong>of</strong>' strength<br />

and clearness, came upon her like a pang <strong>of</strong> conscious degradation ••••<br />

She sat quite still,. f'ar on <strong>in</strong>to <strong>the</strong> night: with lU) impulse to<br />

change her attitude, without active f'orce even f'or <strong>the</strong> mental act<br />

<strong>of</strong>' prayer: only wait<strong>in</strong>g for <strong>the</strong> light that would surely come<br />

aga<strong>in</strong>. It came with <strong>the</strong> memories that no passion could long quench:<br />

~ lon~ past ~ ~ :t9. her, and with it <strong>the</strong> founta<strong>in</strong>s <strong>of</strong> 1<br />

self-renounc<strong>in</strong>g pity ani af'fection, <strong>of</strong> faithfulness and resolve. 9<br />

(my italics)<br />

An attachment to <strong>the</strong> past per ~ would seem totally derisory <strong>in</strong> this<br />

<strong>in</strong>stance; her fa<strong>the</strong>r is dead, her bro<strong>the</strong>r has brutally and ignom<strong>in</strong>iously<br />

thrown her out, and <strong>the</strong> whole <strong>of</strong>' St Ogg's is united to slander her. But<br />

a past self which not only provides .,a sense <strong>of</strong> cont<strong>in</strong>uityand:Lidentity,<br />

but also protects aga<strong>in</strong>st any ruptur<strong>in</strong>g <strong>of</strong> th3t cont<strong>in</strong>uity and identity,<br />

presents Maggie's decision to us <strong>in</strong> a different light. This is not a<br />

moral decision <strong>in</strong>sulated from her ovm personal needs; nor does it have<br />

to be seen as a "neurotic strategy, II<br />

20<br />

as Bernard Faris, f'or example,<br />

has recently described it. <strong>George</strong> <strong>Eliot</strong> herself would have ma<strong>in</strong>ta<strong>in</strong>ed<br />

that psychological and moral health are <strong>in</strong>dist<strong>in</strong>guishable.<br />

Accord<strong>in</strong>gly, Gwendolen's lack <strong>of</strong>' "rootedness" is a sign <strong>of</strong> her psycholbgical<br />

and moral precariousness; Maggiets recognition <strong>of</strong> <strong>the</strong> close<br />

bonds that tie her to her past reveals her psychological and moral

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