26.12.2013 Views

A study of characterisation in the novels of George Eliot

A study of characterisation in the novels of George Eliot

A study of characterisation in the novels of George Eliot

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

108.<br />

morality must not be allowed to degenerate <strong>in</strong>to a platform for personal<br />

. preference~ ,and idiosyncrasy •. To understand this, we must take account <strong>of</strong><br />

what <strong>George</strong> <strong>Eliot</strong> understood by "<strong>in</strong>dividualism."<br />

In a work called Individualism, Stephen Lukes discusses <strong>the</strong> various<br />

"unit-ideas" 41 encompassed by <strong>the</strong> vlord <strong>in</strong>dividualism. Three <strong>of</strong> Lukes's<br />

unit-ideas help us to specify more clearly <strong>the</strong> problem <strong>of</strong> relativism and<br />

to show how <strong>George</strong> <strong>Eliot</strong> responded to it. The first <strong>of</strong> <strong>the</strong>se, religious<br />

<strong>in</strong>dividualism, leads to spiritual equality and religious self-scrutiQY.<br />

It will be immediately apparent what an important role it has played <strong>in</strong> <strong>the</strong><br />

Protestant <strong>in</strong>dividualist ethic. Lukes mentions that <strong>the</strong> New Testament<br />

<strong>of</strong>fers <strong>the</strong> greatest contribution to <strong>in</strong>dividualism. He also lists <strong>the</strong><br />

re-affirmation <strong>of</strong> this <strong>in</strong>dividualism that occurred at <strong>the</strong> time <strong>of</strong> <strong>the</strong><br />

Reformation, and Lu<strong>the</strong>r t s and Calv<strong>in</strong> t s preoccupation with <strong>in</strong>dividual<br />

salvation. Ian Watt places <strong>George</strong> <strong>Eliot</strong> firmly <strong>in</strong> <strong>the</strong> Puritan tradition<br />

along with Def oe, Richardson, and D. H. LavlI'ence; ,.lrem he declares that<br />

"<strong>the</strong>y all seek by <strong>in</strong>trospection and observation to build <strong>the</strong>ir' o,m personal<br />

scheme <strong>of</strong> moral certa<strong>in</strong>ty; and <strong>in</strong> different ways <strong>the</strong>y all manifest<br />

<strong>the</strong> self-righteous and somewhat angular <strong>in</strong>divIdualism <strong>of</strong> <strong>the</strong> earlier<br />

Puritan character." lJ-2 We see an example <strong>of</strong> such self-righteous and<br />

angUlar <strong>in</strong>dividualism <strong>in</strong> <strong>George</strong> <strong>Eliot</strong>'s answer to Cara Bray·s letter<br />

criticis<strong>in</strong>g her for publicly sett<strong>in</strong>g up house <strong>in</strong>th Lewes. 43 It is a<br />

quality that very much belongs to <strong>George</strong> <strong>Eliot</strong>, <strong>the</strong> author, but is sadly<br />

miss<strong>in</strong>g <strong>in</strong> <strong>George</strong> <strong>Eliot</strong> characters whose very education is an education<br />

away from such a quality.<br />

The second <strong>of</strong> Lukes's unit-ideas which is germane to this discussion<br />

is "epistemological <strong>in</strong>dividualism," a <strong>the</strong>ory about <strong>the</strong> nature <strong>of</strong> knowledge<br />

"which asserts that <strong>the</strong> source <strong>of</strong> knowledge lies with<strong>in</strong> <strong>the</strong> <strong>in</strong>dividual.<br />

II 44 The logical outcome <strong>of</strong> such a <strong>the</strong>ory is total solipsism,<br />

although this is rare. The true epistemological <strong>in</strong>dividualist, accord<strong>in</strong>g

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!