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A study of characterisation in the novels of George Eliot

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20.<br />

The <strong>in</strong>tricacies <strong>of</strong> human nature, <strong>the</strong> fact, for <strong>in</strong>stance, as <strong>George</strong><br />

<strong>Eliot</strong> tells us, that "our speech even when we are most s<strong>in</strong>gle-m<strong>in</strong>ded<br />

can never ta.ke its l<strong>in</strong>e absolutely from one impulse," 48 and <strong>the</strong> complex<br />

<strong>in</strong>ter-relationships with<strong>in</strong> society are nei<strong>the</strong>r "homogeneCAls" nor<br />

"commensurable." Thus <strong>the</strong>y produce emergent effects. There is always<br />

likely to be some undetectable factor which complicates our understand<strong>in</strong>g<br />

<strong>of</strong> <strong>the</strong> p:rocess<strong>of</strong> <strong>in</strong>teraction, or leaves us <strong>in</strong> doubt as to i:ts<br />

result. In a similar ve<strong>in</strong>, Francois Jacob, describ<strong>in</strong>g <strong>the</strong> <strong>in</strong>creas<strong>in</strong>g<br />

..!><br />

sophistication <strong>of</strong> response <strong>in</strong> liv<strong>in</strong>g organisms, ,~ites<br />

that<br />

Toge<strong>the</strong>r with <strong>the</strong> capacity <strong>of</strong> response to stimi1i, <strong>the</strong> degrees<br />

<strong>of</strong> freedom left to <strong>the</strong> organism <strong>in</strong> <strong>the</strong> choice <strong>of</strong> responses also<br />

<strong>in</strong>crease. In man, <strong>the</strong> number <strong>of</strong> possible responses becomes so<br />

high that one can speak <strong>of</strong> <strong>the</strong> "free will" so dear to philOsophers.<br />

But flexibility has its limits. Even when <strong>the</strong> programme<br />

gives <strong>the</strong> organism only an ability, that <strong>of</strong> learn<strong>in</strong>g, for<br />

<strong>in</strong>stance, it imposes restrictions on what can be learnt, on when<br />

learn<strong>in</strong>g is to take place and under what conditions •••• man must<br />

still be <strong>in</strong> a favourable environment at a certa<strong>in</strong> stage <strong>of</strong> his<br />

development <strong>in</strong> order to fulfil this potential. 49<br />

As Jacob <strong>in</strong>dicates, <strong>in</strong> biological terms, unlimited freedom is an i11us-<br />

ion. Greater sophistication <strong>of</strong> response does not confer freedom. We still<br />

have to obey certa<strong>in</strong> laws which prescribe how, when, and where development<br />

can take place. He also reveals that <strong>the</strong>re is a precariousness, that <strong>the</strong>re<br />

are manifold ways <strong>in</strong> which environment may not be favourable and deve10pment,<br />

as a result, may be <strong>in</strong>hibited or stunted.<br />

<strong>George</strong> <strong>Eliot</strong> gives a strik<strong>in</strong>g <strong>in</strong>stance <strong>of</strong> this precariousness <strong>in</strong><br />

Romolawhe:re we learn that <strong>the</strong> hero<strong>in</strong>e's potential for growth was ly<strong>in</strong>g<br />

dormant until she came under <strong>the</strong> charismatic spell <strong>of</strong> Savonarola's persona1ity.<br />

"Romola had had contact with no m<strong>in</strong>d that could stir <strong>the</strong> larger<br />

possibilities <strong>of</strong> her nature; <strong>the</strong>y lay folded and crushed like embryonic<br />

w<strong>in</strong>gs, mak<strong>in</strong>g no element <strong>in</strong> her consciousness beyond an occasional vague<br />

uneas<strong>in</strong>ess p " 50 The possibility far spiritual growth was <strong>the</strong>re but it had<br />

to wait foX' <strong>the</strong> right "conditions."

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