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A study of characterisation in the novels of George Eliot

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120.<br />

longer see o<strong>the</strong>r people as extensions <strong>of</strong> <strong>the</strong>mselves 8Jnd <strong>the</strong>ir own "i'Tants.<br />

But <strong>the</strong> great majority <strong>of</strong> <strong>George</strong> <strong>Eliot</strong>'s characters are locked <strong>in</strong> <strong>the</strong>ir<br />

egoistic vision and see <strong>the</strong> world and o<strong>the</strong>r people only <strong>in</strong> terms <strong>of</strong><br />

<strong>the</strong>ir own personal requirements. As she asks <strong>in</strong> Middlemarch: I~Vill<br />

not<br />

a t<strong>in</strong>;'{ speck very close to our vision blot out <strong>the</strong> glory <strong>of</strong>.<strong>the</strong>::"orld,<br />

and leave only a marg<strong>in</strong> by which we see <strong>the</strong> blot?" And <strong>the</strong>n follows <strong>the</strong><br />

82<br />

categorical statement: "I know no speck so troublesome as self."<br />

'When we come to exam<strong>in</strong>e <strong>the</strong> "<strong>in</strong>tellectual" moral school <strong>of</strong> <strong>the</strong><br />

eighteenth century, we see that its members, like <strong>the</strong> members <strong>of</strong> <strong>the</strong><br />

tlsentimental" school were react<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong> "selfish" <strong>the</strong>ories and<br />

<strong>the</strong> dispirit<strong>in</strong>g view <strong>of</strong> human nature and human possibilities <strong>of</strong> Hobbes<br />

and Mandeville. L. A. Selby-Bigge po<strong>in</strong>ts out, besides, that <strong>the</strong>se two<br />

schools were "much stronger <strong>in</strong> <strong>the</strong>ir criticisms <strong>of</strong> each o<strong>the</strong>r than <strong>in</strong><br />

<strong>the</strong>ir own solutions <strong>of</strong> <strong>the</strong> problem. II 83 The "sentimentalists" had<br />

attempted to show that virtue is both real and natural by rel~t<strong>in</strong>g it<br />

to "human nature. It The lI<strong>in</strong>tellectualists, II on <strong>the</strong> o<strong>the</strong>r hand, for<br />

example, Price and Balguy, made an appeal to <strong>the</strong> "nature <strong>of</strong> th<strong>in</strong>gs."<br />

84-<br />

• Price <strong>in</strong> <strong>the</strong> Introduction to his ! Review <strong>of</strong>' ~ Pr<strong>in</strong>cipal Question,S<br />

<strong>in</strong> Morals (1758) writes <strong>of</strong> himself that "his pr<strong>in</strong>cipal view has been to<br />

trace <strong>the</strong> obligations <strong>of</strong> virtue up to <strong>the</strong> truth and <strong>the</strong> nature <strong>of</strong> th<strong>in</strong>gs." 85<br />

Intellectualists, regard<strong>in</strong>g moral dist<strong>in</strong>ctions as a function <strong>of</strong> reason,<br />

could claim <strong>the</strong>m as objective, and <strong>the</strong>refore <strong>in</strong> some wayan expression<br />

<strong>of</strong> truth, or order. For Price, moral systems are as self-evident as <strong>the</strong><br />

systems <strong>of</strong> Newtonian mechanics or <strong>of</strong> Euclidean geometry. He claims, for<br />

<strong>in</strong>stance, that he is will<strong>in</strong>g for morality and abstract truth to stand or<br />

fall toge<strong>the</strong>r.<br />

86<br />

The reference to Newton and Euclid <strong>in</strong>dicates a superb<br />

confidence <strong>in</strong> <strong>the</strong> "nature <strong>of</strong> th<strong>in</strong>gs.1/ Such absolute faith is not so easy<br />

to ma<strong>in</strong>ta<strong>in</strong> today vlhen we are faced as D. D. Raphael po<strong>in</strong>ts out llwith

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