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A study of characterisation in the novels of George Eliot

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stra<strong>in</strong>ed always to choose what really is <strong>the</strong> greatest good, this is not<br />

to be understood as loss <strong>of</strong> liberty. tt 91 Such a viewpo<strong>in</strong>t is entirely<br />

appropriate to a survey <strong>of</strong> moral philosophers. But <strong>in</strong> terms <strong>of</strong> a novel,<br />

it suggests that <strong>the</strong> characters will be brought to make this choice willynilly,<br />

and betokens a rigid control over <strong>the</strong>ir development. It also requires<br />

that <strong>the</strong> reader accept <strong>the</strong> writer's presentation <strong>of</strong> what COnll':.';, .<br />

stitutes <strong>the</strong> "greatest good." If we reject <strong>the</strong> idea <strong>of</strong> self-renounc<strong>in</strong>g<br />

service, if we prefer to th<strong>in</strong>k <strong>in</strong> terms <strong>of</strong> identity ra<strong>the</strong>r than relationship,<br />

if, <strong>in</strong> ahort, we cannot accept <strong>the</strong> basic premises on which <strong>George</strong><br />

<strong>Eliot</strong> bases her novelistic structures, we f<strong>in</strong>d ourselves mourn<strong>in</strong>g a<br />

loss <strong>of</strong> freedom and autono~ <strong>in</strong> her characters.<br />

William Gass, sett<strong>in</strong>g out <strong>the</strong> opposition between <strong>the</strong> writer <strong>of</strong> fiction<br />

and a moral philosopher, olaims that "<strong>the</strong> moral philosopher is expected<br />

to take a stand. He is expected to pronounoe upon questions. <strong>of</strong>· value."<br />

The writer <strong>of</strong> fiction, on <strong>the</strong> o<strong>the</strong>r hand, is "subject only to those calculated<br />

disorders which are <strong>the</strong> result <strong>of</strong> his refusal, <strong>in</strong> tha faoe <strong>of</strong> <strong>the</strong><br />

actual complexities <strong>of</strong> any well-chosen 'oase' to take a stand. tI 92 <strong>George</strong><br />

<strong>Eliot</strong>, like o<strong>the</strong>r n<strong>in</strong>eteenth century writers, for example Dickens or<br />

Thacker~,<br />

undoubtedly does take a stand and does not allow herself or<br />

her characters free re<strong>in</strong>. The "calcYlated disorders" are only m<strong>in</strong>imally<br />

present.<br />

i<br />

They are generally kept outside <strong>the</strong> world <strong>of</strong> <strong>the</strong> <strong>novels</strong> at<br />

least as far as <strong>the</strong> ma<strong>in</strong> characters are concerned. And it becomes surpris<strong>in</strong>gly<br />

difficult for <strong>the</strong> reader to dissociate himself from <strong>George</strong><br />

<strong>Eliot</strong>'s moral stand and ga<strong>in</strong> his own perspective on <strong>the</strong> character's<br />

development. <strong>George</strong> <strong>Eliot</strong>'s assessment and her expectation that we<br />

will share that assessment are all-pervasive. <strong>George</strong> <strong>Eliot</strong> has residual<br />

i In ~ Novels .2£.. <strong>George</strong> <strong>Eliot</strong>, Barbara Hardy has po<strong>in</strong>ted out, for<br />

example, <strong>the</strong> scene where Ladislaw contemplates a possible adulterous relationship<br />

with Rosamond V<strong>in</strong>ey. But he is redeemed and spared such a<br />

future by Doro<strong>the</strong>a's love.

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