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A study of characterisation in the novels of George Eliot

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114.<br />

orthodox step, discard her fortune and <strong>of</strong>fer herself to <strong>the</strong> man she loves.<br />

But even Doro<strong>the</strong>a is not shovm as act<strong>in</strong>g "<strong>in</strong>di viduelistically" <strong>in</strong> <strong>the</strong><br />

sense that she has rejected all pr<strong>in</strong>ciples <strong>of</strong> moral guidance. Before<br />

she asks herself <strong>the</strong> vital question, we are told that "she yearned towards<br />

<strong>the</strong> perfect Right, that it might make a throne with<strong>in</strong> her, and rule her<br />

errant will." 65 The words "perfect Right II show us that Ceorge <strong>Eliot</strong> is<br />

sett<strong>in</strong>g up an absolute standard <strong>of</strong> moral goodness. She may have reta<strong>in</strong>ed<br />

<strong>the</strong> rugged <strong>in</strong>dividuality and <strong>in</strong>dependence fostered by <strong>the</strong> religious <strong>in</strong>dividualism<br />

<strong>of</strong> her Puritan background; she may have had <strong>the</strong> <strong>in</strong>tellectual<br />

honesty and courage to accept relativism <strong>in</strong> <strong>the</strong> sphere <strong>of</strong> knowledge; but<br />

<strong>in</strong> moral matters she attacks and exposes <strong>the</strong> dangers <strong>in</strong>herent <strong>in</strong> ethical<br />

<strong>in</strong>dividualism. We can hear aga<strong>in</strong> <strong>the</strong> earnest and r<strong>in</strong>g<strong>in</strong>g tones with which,<br />

accord<strong>in</strong>g to Myers, she pronounced to him that "Butyl! was "peremptory<br />

and absolute. II 66 In ethical concerns, <strong>the</strong>refore, G'eorge <strong>Eliot</strong> is an<br />

absolutist. VIe have a moral scale <strong>in</strong> <strong>George</strong> <strong>Eliot</strong>'s <strong>novels</strong> but those who<br />

mount to <strong>the</strong> upper end <strong>of</strong> this scale are not allowed a free range <strong>of</strong><br />

choices across a wide area <strong>of</strong> possibilities. In fact <strong>the</strong>ir range <strong>of</strong><br />

options narrows; it does not open out. This constitutes a paradox <strong>in</strong><br />

<strong>George</strong> <strong>Eliot</strong>'s thought, not unlike her attempt to reconcile a belief <strong>in</strong><br />

a causally determ<strong>in</strong>ed universe with her belief <strong>in</strong> <strong>the</strong> possibility <strong>of</strong><br />

educat<strong>in</strong>g <strong>the</strong> will. Her solution to this shows th\lt she is a "s<strong>of</strong>t deter-<br />

m<strong>in</strong>ist," one <strong>of</strong> those who believe that "freedom is necessity understood."<br />

67<br />

In <strong>the</strong> sphere <strong>of</strong> morality, <strong>George</strong> <strong>Eliot</strong> resolves <strong>the</strong> problem <strong>of</strong> ethical<br />

<strong>in</strong>dividualism <strong>in</strong> a similar way. It might be expected that if any <strong>of</strong> her<br />

characters should be granted <strong>the</strong> freedom to act on <strong>the</strong>ir own warrant, it<br />

would be such characters as Romola, or Doro<strong>the</strong>a, or Deronda. But paradoxically<br />

such characters have not more freedoo <strong>of</strong> choice, but less. S<strong>in</strong>ce<br />

<strong>George</strong> <strong>Eliot</strong> claims <strong>the</strong>re is a pr<strong>in</strong>ciple <strong>of</strong> "perfect Right" and s<strong>in</strong>ce her<br />

characters evolve to <strong>the</strong> po<strong>in</strong>t where <strong>the</strong>y recognise this pr<strong>in</strong>ciple and

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