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A study of characterisation in the novels of George Eliot

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49.<br />

The similarity between this passage and <strong>the</strong> follow<strong>in</strong>g account <strong>of</strong> Tito<br />

Melema is ,unmistakable. VIe learn that "<strong>in</strong> this first dist<strong>in</strong>ct colloquy<br />

with himself <strong>the</strong> ideas which had previously been scattered and <strong>in</strong>terrupted<br />

had now concentrated <strong>the</strong>mselves; <strong>the</strong> little rills <strong>of</strong> selfishness had<br />

united and made a channel, so that <strong>the</strong>y could never aga<strong>in</strong> meet with <strong>the</strong><br />

same resistance. 1I<br />

36 Tito's selfishness has become fixed and established<br />

as a habit, an automatic action, and <strong>the</strong> suggestion, even, is that this<br />

has caused <strong>the</strong>re to be laid dovm <strong>in</strong> his nervous system neurological circuits<br />

which become permanent and irreducible.<br />

The laws <strong>of</strong> association psychology describe <strong>the</strong> learn<strong>in</strong>g process and<br />

tell how 17£ come to acqui.:r:e habits; <strong>the</strong>y also suggest <strong>the</strong> <strong>in</strong>evitable corollary<br />

that habits once established <strong>in</strong> this way become enormously difficult<br />

to eradicate. Maggie Tulliver, return<strong>in</strong>g <strong>in</strong> a tired and depressed<br />

state from a spell <strong>of</strong> schoolteach<strong>in</strong>g, compares her state <strong>of</strong> m<strong>in</strong>d to that<br />

<strong>of</strong> a bear cont<strong>in</strong>uously pac<strong>in</strong>g out <strong>the</strong> same conf<strong>in</strong>es. She says to Lucy,<br />

"'It is with me as I used to th<strong>in</strong>k it would be with <strong>the</strong> poor uneasy<br />

white bear I saw at <strong>the</strong> show. I thought he must have got so stupid vdth<br />

<strong>the</strong> habit <strong>of</strong> turn<strong>in</strong>g backwards and forwards <strong>in</strong> that narrow space, that he<br />

would keep do<strong>in</strong>g it if <strong>the</strong>y set him free. One gets a ba.d habit <strong>of</strong> be<strong>in</strong>g<br />

unhappy. II 37<br />

A habit <strong>of</strong> unhapp<strong>in</strong>ess obviously constitutes a. ba.d habit; if <strong>the</strong>re<br />

are laws which state categorically how such' habits are formed, obviously<br />

<strong>the</strong>y can be used <strong>in</strong> <strong>the</strong> formation <strong>of</strong> good and valuable habits; <strong>the</strong> problem<br />

becomes one <strong>of</strong> determ<strong>in</strong><strong>in</strong>g how to elim<strong>in</strong>ate such entrenched habits as<br />

<strong>the</strong> one Maggie has just described. As Spencer <strong>in</strong> !h£. Pr<strong>in</strong>ciples <strong>of</strong><br />

Psychology (1855) declare~ "where a certa<strong>in</strong> relation has been daily exp;·;rienced<br />

throughout oU!" whole lives, vdth scarcely an exception, it becomes<br />

extremely difficult for us to conceive it as o<strong>the</strong>rwise--to break<br />

<strong>the</strong> connection between <strong>the</strong> states <strong>of</strong> consciousness represent<strong>in</strong>g it •••• " 38

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