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A study of characterisation in the novels of George Eliot

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100.<br />

utility organised and consolidated through all past generations <strong>of</strong> <strong>the</strong><br />

human race, have been produc<strong>in</strong>g correspond<strong>in</strong>g nervous modifications,<br />

which by cont<strong>in</strong>ued transmission and accumulation, have become <strong>in</strong> us<br />

certa<strong>in</strong> faculties <strong>of</strong> moral <strong>in</strong>tuition--certa<strong>in</strong> emotions respond<strong>in</strong>g to<br />

right and v/rong conduct, which have no apparent basis <strong>in</strong> <strong>the</strong> <strong>in</strong>dividual<br />

12<br />

experiences <strong>of</strong> utility. tt<br />

In The Descent <strong>of</strong> Man (1871), Darw<strong>in</strong> devotes a whole chapter to "The<br />

- --<br />

Moral Sense", ooncentrat<strong>in</strong>g, as we might expect, on <strong>the</strong> biological ra<strong>the</strong>r<br />

than on <strong>the</strong> sociological orig<strong>in</strong>s <strong>of</strong> this facu~~ <strong>in</strong> man. He writes, however,<br />

as I have already shown, more diffidently <strong>in</strong> <strong>the</strong> field <strong>of</strong> anthropology<br />

than <strong>in</strong> <strong>the</strong> more clear-cut scientific work !h.!::.0rig<strong>in</strong> ~ Species. VIe<br />

have, for example, this pr<strong>of</strong>erred hypo<strong>the</strong>sis. "The follow<strong>in</strong>g proposition<br />

seems to me <strong>in</strong> a high degree probable--namely, that any animal 'l?fhatever,<br />

d'<br />

endowed with well-marked social <strong>in</strong>st<strong>in</strong>cts, <strong>the</strong> parental and filial affections<br />

be<strong>in</strong>g here <strong>in</strong>cluded, would <strong>in</strong>evitably acquire a moral sense or conscience,<br />

as soon as its <strong>in</strong>tellectual powers had become_as well, or nearly<br />

as well developed, as <strong>in</strong> man. 1I 13<br />

Darw<strong>in</strong>,<br />

<strong>in</strong> this work, sounds a triumphant note)show<strong>in</strong>g that he, like<br />

Spencer, could not totally resist an implicit teleological <strong>in</strong>terpretation<br />

<strong>of</strong> evolution, which <strong>the</strong>reby becomes not just a process <strong>of</strong> change, but a<br />

process <strong>of</strong> change towards a value-laden goal. He.writes that "looldng to<br />

future generations, <strong>the</strong>re is no cause to fear that <strong>the</strong> social <strong>in</strong>st<strong>in</strong>cts<br />

will grow weaker, and we may expect that virtuous habits will grow stronger,<br />

becom<strong>in</strong>g perhaps fixed by <strong>in</strong>heritance. In this case <strong>the</strong> struggle between<br />

our higher and lower impulses will be less severe, and virtue will<br />

be triumphant." 14 This is a very optimistic, well-nigh utopian conclusion;<br />

we must not fail to notice, however, <strong>the</strong> use <strong>of</strong> <strong>the</strong> future<br />

tense and <strong>the</strong> qualify<strong>in</strong>g "perhaps." In this chapter on "The Moral Sense ll ,<br />

Darw<strong>in</strong> br<strong>in</strong>gs evolutionary evidence to refute J. S. Mill and Alexander

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