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A study of characterisation in the novels of George Eliot

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22.<br />

Let us now exam<strong>in</strong>e <strong>the</strong> <strong>novels</strong> to see whe<strong>the</strong>r <strong>George</strong> <strong>Eliot</strong> is able to c.onvert<br />

her reconciliation·· <strong>of</strong>· freedom and necessity <strong>in</strong>to a satisfactory<br />

framework with<strong>in</strong> which she can work out <strong>the</strong> possibilities <strong>of</strong> grovrth or<br />

decl<strong>in</strong>e <strong>in</strong> <strong>in</strong>dividual characters.<br />

The philosophic problem <strong>of</strong> conciliation leads <strong>in</strong> <strong>the</strong> <strong>novels</strong> to a<br />

technical problem <strong>of</strong> po<strong>in</strong>t <strong>of</strong> view. To present conv<strong>in</strong>c<strong>in</strong>gly a world <strong>of</strong><br />

causal necessity and constra<strong>in</strong>t, a different perspective, even perhaps<br />

a different language is required from that which is suitable for an<br />

analysis and description <strong>of</strong> <strong>the</strong> <strong>in</strong>wardness <strong>of</strong> a character, his mt>tivation,<br />

his struggles and his triumphs. If a purely extraspective viewpo<strong>in</strong>t is<br />

adopted <strong>the</strong>re is no difference discernible <strong>in</strong> <strong>the</strong> process by which a<br />

ra<strong>in</strong>drop gets to <strong>the</strong> ocean and a m~~ gets to <strong>the</strong> <strong>of</strong>fice. 56 ~.<br />

~~l:::l.-t--pt1rPo:;e-.<br />

It is only vrhen we take <strong>the</strong> man's motivation,<br />

his mental processes <strong>in</strong>to account that <strong>the</strong> two activities <strong>of</strong> <strong>the</strong> man<br />

and <strong>the</strong> ra<strong>in</strong>drop are not similar. But shif't<strong>in</strong>g perspective to allow<br />

for a man's own account <strong>of</strong> his behaviour, allow<strong>in</strong>g <strong>the</strong> validity <strong>of</strong> an<br />

<strong>in</strong>tropseotive viewpo<strong>in</strong>t, may be merely to <strong>in</strong>troduce what Herbert<br />

Spencer calls our "subjective illusion" 57 <strong>of</strong> free will. '''Sir,' said<br />

Johnson, <strong>in</strong> his characteristic way, 'we know <strong>the</strong> will is free, and<br />

<strong>the</strong>re's an end <strong>of</strong> <strong>the</strong> matter.' II 58 But unfortunately it is only <strong>the</strong><br />

beg<strong>in</strong>n<strong>in</strong>g.<br />

The twentieth century behavioural psychologist, B. F. Sk<strong>in</strong>ner,<br />

comments that "it requires a special verbal environment to impose consciousness<br />

on behaviour by <strong>in</strong>duc<strong>in</strong>g a person to respond to his ovm<br />

body while he is behav<strong>in</strong>g. If consciousness seems to have a causal<br />

effect, it is <strong>the</strong> effect <strong>of</strong>' <strong>the</strong> special environment which <strong>in</strong>duces .self'­<br />

observation." 59 <strong>George</strong> <strong>Eliot</strong> would not have accepted Sk<strong>in</strong>ner's statement.<br />

She accepted <strong>the</strong> Itcausal efficacyfl 60 <strong>of</strong> <strong>the</strong> desire to change-­<br />

Alexander Ba<strong>in</strong> calls it "Rhetorical efficiency." 61 The episode I have

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