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A study of characterisation in the novels of George Eliot

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62.<br />

biologists like Darw<strong>in</strong> and Lewes .eontributed equally to <strong>the</strong> develop<strong>in</strong>g<br />

Psychology. Both schools <strong>of</strong> thought emphasised <strong>the</strong> importance <strong>of</strong> "medium"<br />

and <strong>the</strong> crucial <strong>in</strong>terdependence <strong>of</strong> an organism with its environment.<br />

"Medium" became a key assumption. Let us now briefly exC'.m<strong>in</strong>e this assumption<br />

before turn<strong>in</strong>g to a closer exam<strong>in</strong>ation <strong>of</strong> <strong>George</strong> <strong>Eliot</strong>'s <strong>novels</strong> and<br />

<strong>of</strong> <strong>the</strong> ways <strong>in</strong> which she <strong>in</strong>corporated this assumption <strong>in</strong>to her work.<br />

Comte and Spencer both occupied <strong>the</strong>mselves with biological as well<br />

as with sociological questions. Each <strong>of</strong> <strong>the</strong>m at different times has been<br />

described as <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> modern sociology. They are both what A. N.<br />

V'lhitehead called "Systems Philosophers lt 17 because <strong>the</strong>y: tried to <strong>in</strong>corporate<br />

all human knowledge with<strong>in</strong> one general, over-rid<strong>in</strong>g pr<strong>in</strong>ciple.<br />

In Comte's case it was his descriptive and progressive law <strong>of</strong> <strong>the</strong> three<br />

states; <strong>in</strong> <strong>the</strong> case <strong>of</strong> Spencer it was <strong>the</strong> law <strong>of</strong> progress which, he says,<br />

"consists <strong>in</strong> a change from <strong>the</strong> homogeneous to <strong>the</strong> heterogeneous." 18<br />

They were alike <strong>in</strong> o<strong>the</strong>r respects too, especially <strong>in</strong> <strong>the</strong>ir <strong>in</strong>dependence<br />

<strong>of</strong> thought and <strong>the</strong> "cerebral hygiene" 19which was Comtets term for <strong>the</strong><br />

avoid.nnce <strong>of</strong> contam<strong>in</strong>ation from contemporary works. ~fuey<br />

both evidence<br />

a Lamarckian bias, but Comte was closer to <strong>the</strong> precursors <strong>of</strong> Darw<strong>in</strong> <strong>in</strong><br />

his acceptance <strong>of</strong> <strong>the</strong> fixity <strong>of</strong> species. What is important about both<br />

writers is <strong>the</strong>ir <strong>in</strong>sistence on <strong>the</strong> need for a close <strong>study</strong> <strong>of</strong> society<br />

under its different aspects. Spencer's Social Statics (1852) outl<strong>in</strong>es<br />

<strong>the</strong> two ma<strong>in</strong> aspects he believed worthy <strong>of</strong> <strong>study</strong>: social statics, or <strong>the</strong><br />

synchronic <strong>study</strong> <strong>of</strong> social order; and <strong>the</strong> contrast<strong>in</strong>g social d~arnics,<br />

or <strong>the</strong> diacr..ronic <strong>study</strong> <strong>of</strong> movement, <strong>of</strong> progress ana. change.<br />

From his <strong>study</strong> <strong>of</strong> society, Comte discerned <strong>the</strong> importance <strong>of</strong> a<br />

healthy <strong>in</strong>teraction between an organism and its medil~,<br />

he describes it.~ Th~:Ho\,;.fng<br />

quotations make this clear.<br />

or milieu, as<br />

I designate by this vlord milieu,not only <strong>the</strong> fluid <strong>in</strong> which <strong>the</strong><br />

organism is immersed, but, <strong>in</strong> general, <strong>the</strong> totality <strong>of</strong> external

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