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A study of characterisation in the novels of George Eliot

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acceptance <strong>of</strong> <strong>the</strong><br />

'al determ<strong>in</strong>i -;m, anci <strong>of</strong> t:r:c\iI:JY<br />

<strong>in</strong> which she shoVls a chars-Gter's estab'<br />

set p';tterns <strong>of</strong> rc}ponse<br />

to <strong>the</strong> situations which c)yli'ront him.:"s she says i.1 Romola., "Ou::" lives<br />

make a mora]. tradition :£'0:" our <strong>in</strong>dividual selves, as <strong>the</strong> life <strong>of</strong> man­<br />

'-1<br />

k<strong>in</strong>d at large makes a moral tradition for <strong>the</strong> race. H:><br />

The laws furnished<br />

by <strong>the</strong> learn<strong>in</strong>g <strong>the</strong>ories <strong>of</strong> <strong>the</strong> ,~ighteenth .. an::i early n<strong>in</strong>eteenthcentury<br />

philosophers, taken over and <strong>in</strong>corporated <strong>in</strong>to neurophysiological<br />

and biological researches, all re<strong>in</strong>forced her belief <strong>in</strong> <strong>the</strong> strictness<br />

<strong>of</strong> ca.usa.l sequences. Habit formation becomes almost irreversible and it<br />

<strong>the</strong>refore becomes supremely important ~;o<br />

ensure that <strong>the</strong> habits<br />

ore acquired are those that <strong>in</strong>crease a sense'<strong>of</strong> fellowship, <strong>of</strong>s)npathy<br />

towards o<strong>the</strong>rs, those, <strong>in</strong> short, that, <strong>in</strong> <strong>George</strong> <strong>Eliot</strong>'s terms, promote<br />

moral grovrch.· And <strong>the</strong> acquisition <strong>of</strong> right habits is especially importunt<br />

<strong>in</strong> that our supposedly impulsive actions are decisively determ<strong>in</strong>ed by <strong>the</strong><br />

sorts <strong>of</strong> moral choices, <strong>the</strong> sorts <strong>of</strong> habitual responses we have r:lade <strong>in</strong><br />

<strong>the</strong> past. When Tito disovil1s his fa<strong>the</strong>r on <strong>the</strong> steps <strong>of</strong> <strong>the</strong> Duomo, and<br />

is himself bewildered at hOVl spontaneously <strong>the</strong> denunciation has risen<br />

to his lips, recognis<strong>in</strong>g that he would have saved hj.mself a great deal<br />

<strong>of</strong> trouble if he had lov<strong>in</strong>gly acknowled.ged <strong>the</strong> old<br />

<strong>the</strong> authorial<br />

comment rem<strong>in</strong>ds u::;that<br />

o was experienc<strong>in</strong>g that <strong>in</strong>exorable law <strong>of</strong><br />

human souls, that we prepare ourselves for sudden dz,,;eds by <strong>the</strong> reiter­<br />

I;?<br />

ated choice <strong>of</strong> good or evil vlhieh gradually determ<strong>in</strong>es character ~ 1/ ./~<br />

These early <strong>novels</strong>, <strong>the</strong>n, highlight exactly this<br />

<strong>the</strong> character<br />

with his <strong>in</strong>ner battles, is foregrourded<br />

to e. degree, isolated<br />

from his surround<strong>in</strong>gs. The pastoral com.'1lunity <strong>of</strong> Ac;.,,:::~<br />

;?ede, and <strong>the</strong><br />

less well-real:1.sed Renaissance Florence <strong>of</strong> :.:::.::~;;;:::.::::.<br />

a:ce backgrounds<br />

aga<strong>in</strong>st whieh <strong>the</strong> characters live out <strong>the</strong>ir livos;~h.ere<br />

is none <strong>of</strong><br />

that uIlcerta<strong>in</strong>ty between figure and ground which Mart<strong>in</strong> Price describes<br />

as a feature <strong>of</strong> a realistic novel like li!;i.ddle.r~~:'9h,<br />

where we cannot

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