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A study of characterisation in the novels of George Eliot

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51.<br />

realistic <strong>novels</strong>. 43 But what Vle cannot escape is our necessity, 'whe<strong>the</strong>r<br />

we choose well or badly, to readjust our <strong>in</strong>ner balance after each new<br />

choice. <strong>George</strong> <strong>Eliot</strong> describes this authorially <strong>in</strong> an image vd.th a suggestion<br />

<strong>of</strong> political <strong>in</strong>surgency and pragmatism.<br />

There is a terrible coercion <strong>in</strong> our deeds which may first turn <strong>the</strong><br />

honest man <strong>in</strong>to a deceiver, and <strong>the</strong>n reconcile him to <strong>the</strong> change;<br />

for this reason-- that <strong>the</strong> second wrong presents itself to him <strong>in</strong><br />

<strong>the</strong> guise <strong>of</strong> <strong>the</strong> only practicable right. The action which before<br />

commission has been seen with that blended common-sense and fresh<br />

untarnished feel<strong>in</strong>g which is <strong>the</strong> healthy eye <strong>of</strong> <strong>the</strong> soul, is<br />

looked at afterwards with <strong>the</strong> lens <strong>of</strong> apologetic <strong>in</strong>genuity, through<br />

which all th<strong>in</strong>gs that men call beautiful and ugly are seen to be<br />

made up <strong>of</strong> textures very much alike. Europe adjusts itself to a<br />

~ accompli, and so does an <strong>in</strong>dividual character •••• 44<br />

This provides an explanation for and a summ<strong>in</strong>g up <strong>of</strong> <strong>the</strong> necessity<br />

.Arthur now sees himself under to deceiVe Adam as to his true relations<br />

with Hetty. Each step which has brought him to this act <strong>of</strong> deception has<br />

been clearly outl<strong>in</strong>ed; each new manoeuvre, each separate stage <strong>of</strong> rationalisation<br />

has been placed before us so that we are <strong>in</strong> no doubt that .Arthur<br />

is responsible for his own situation, that his action is rooted <strong>in</strong> his<br />

own carel~ss<br />

self-regard<strong>in</strong>g view <strong>of</strong> <strong>the</strong> world, <strong>in</strong> his discount<strong>in</strong>g <strong>of</strong><br />

consequences, or <strong>in</strong> his easy dismissal <strong>of</strong> <strong>the</strong>m ... vith a belief that he cem<br />

compensate for any unhapp<strong>in</strong>ess he has "unvTitt<strong>in</strong>glyll caused by gifts <strong>of</strong><br />

money or preferment. He even has his ovm private rrovidence. "Arthur<br />

told himself, he did not deserve that th<strong>in</strong>gs should turn out badly-- he<br />

had never meant beforehand to do anyth<strong>in</strong>g his conscience disapproved--<br />

he had been led on by circumstances. There was a sort <strong>of</strong> implicit confidence<br />

<strong>in</strong> him that he was really such a good fellow at bottom, Providence<br />

would not treat him harshly." 45<br />

Vie have, <strong>in</strong> effect, watched .Arthur "mak<strong>in</strong>g his ovm character .. " He<br />

has set <strong>in</strong> motion a tra<strong>in</strong> <strong>of</strong> events which <strong>the</strong>n <strong>in</strong>exorably impells him<br />

and <strong>the</strong> people whose lives he has affected. There is no turn<strong>in</strong>g back; at<br />

any po<strong>in</strong>t <strong>the</strong> choice is between fur<strong>the</strong>r deceptions, fur<strong>the</strong>r sha~ resol-

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