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A study of characterisation in the novels of George Eliot

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110 ..<br />

The third, and for <strong>the</strong> present discussion, <strong>the</strong> most important unitideo"<br />

"ethical <strong>in</strong>dividualism,1I can be seen immediately to be an extension<br />

<strong>of</strong> <strong>the</strong><br />

ous tYro. The outl<strong>in</strong>e <strong>of</strong> relieious <strong>in</strong>dividualism particlly<br />

ant ed it. "Ethical <strong>in</strong>dividualism" as Lukes it is that view<br />

I<br />

<strong>of</strong> morality '.,;hich states that "<strong>the</strong> SOUT'ce <strong>of</strong> moral ve.lues and prir,ciples,<br />

<strong>the</strong> creator <strong>of</strong> <strong>the</strong> very criteria <strong>of</strong> marcel evaluation is <strong>the</strong> <strong>in</strong>dividual. II 51<br />

He po<strong>in</strong>ts out that this belief is latent <strong>in</strong> Knnt and RUrne, although <strong>the</strong>y<br />

both .avoided its implications. Hume' s belief that<br />

can form no ",7ish<br />

\'l h ~o " h has not a re f erence to society ,,52 per tl y an t··· ~c1.pa t es 0 b-Jec t" lons<br />

to <strong>the</strong> re13.tivism implicit <strong>in</strong> his <strong>the</strong>ories. Such social orientation <strong>of</strong>fers<br />

.<br />

a probable restra<strong>in</strong>t aga<strong>in</strong>st unbridled egoism and selfishness.<br />

'1'he extension <strong>of</strong> ethical <strong>in</strong>di vi G.ualism <strong>in</strong>to <strong>the</strong> t,·:entieth century<br />

produced <strong>the</strong> "acute dilemmas" <strong>of</strong> "existentialism, emoti vism, 2.nd<br />

. t·· II 53 ThO tOO t 0 b I - - 4h - 0<br />

prescr~p 1. v:Lsm. ~s nega l ve PlC ure lS a anceCi. by v e c.La:Lm -'-h v a t<br />

"<strong>the</strong>re is an important diff'erence between autonontf" G.s:f<strong>in</strong>ed as beifl.g<br />

"self-determ<strong>in</strong>ed deciu<strong>in</strong>g and choos<strong>in</strong>g on <strong>the</strong> basis c:f consciousness <strong>of</strong><br />

one's self' and one's situation--and <strong>the</strong> extreme and <strong>in</strong>transigent moral<br />

:,pluralism implicit <strong>in</strong> ethical <strong>in</strong>dividualism. n 54<br />

k-c'.-<br />

--<br />

The sav<strong>in</strong>g phrase aut2!lQl1\Y, <strong>in</strong> keep<strong>in</strong>g with trv& twentieth-century<br />

bias towards self-realisation. <strong>George</strong> , vlith<strong>the</strong> typical n<strong>in</strong>eteenthcentury<br />

preoccupation with moral improvement, relies on moral awareness,<br />

or moral <strong>in</strong>telligence, to co<strong>in</strong> a phrase <strong>in</strong> l<strong>in</strong>e \'lith ~_1er<br />

~tupidity."<br />

own IImoral<br />

55 The primary componeni; <strong>of</strong> this, as we L'1Ve seen, is sym-<br />

II<br />

pothy. Sympa.thy is thus <strong>the</strong> "so:]..vent <strong>of</strong>' 56 0 f t'<br />

t;;J....L.HF, necossary l nere<br />

is to be Ita<br />

<strong>in</strong>fluence <strong>of</strong> ide8.s. u '1'he disast::,··.>us consequences<br />

that follow from allo".':<strong>in</strong>g OUT' egoistic bias to colour our j<br />

have already been sho\':n <strong>in</strong> <strong>George</strong> <strong>Eliot</strong> t s de:::criptio:r:s <strong>of</strong><br />

t S<br />

self-deceptions. She is even more trenchant <strong>in</strong> <strong>the</strong> fe.fious "pier-gl'lssil<br />

metaphor <strong>in</strong> M1.dcllemar...£b"<br />

which describes Rosamond V<strong>in</strong>ey's capacity to

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