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A study of characterisation in the novels of George Eliot

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who havo selves to 10sc--ure put upon <strong>the</strong> cross. Their misf<strong>of</strong>t':j<br />

une is that <strong>the</strong>y kno,'j anci feel that <strong>the</strong>ir 11fe has become "a~"<br />

lonG suicide." <strong>George</strong> <strong>Eliot</strong> bore no brief for <strong>the</strong> extraord<strong>in</strong>ary<br />

nature--for <strong>in</strong>dividuals like herself •••• Ofcourse it was not an<br />

<strong>in</strong>dividual <strong>in</strong>vention: it '1[as <strong>the</strong> aberration <strong>of</strong> <strong>the</strong> age. <strong>George</strong><br />

<strong>Eliot</strong>'s dist<strong>in</strong>ction lay not so much <strong>in</strong> devis<strong>in</strong>g it as <strong>in</strong> color<strong>in</strong>g<br />

and shap<strong>in</strong>g it aga<strong>in</strong>st <strong>the</strong> contours <strong>of</strong> everyday life, <strong>in</strong><br />

demonstrat<strong>in</strong>g its Glory throueh <strong>the</strong> medium <strong>of</strong> narrative. 54<br />

A partial explanation <strong>of</strong> how this surrender <strong>of</strong> personal freedom<br />

came to be <strong>the</strong> aberration <strong>of</strong> a whole ace is <strong>of</strong>fered by',': .E. Houehton<br />

<strong>in</strong> The Victorian Frame S!£. M<strong>in</strong>d. He al~Jo<br />

suggests an <strong>in</strong>terest<strong>in</strong>g dist<strong>in</strong>ction<br />

between n<strong>in</strong>eteenth century morality-slanted psychology and twentieth<br />

century amoral psychology. He ma<strong>in</strong>te.<strong>in</strong>s that "<strong>the</strong> <strong>in</strong>ner life <strong>of</strong> Christian<br />

discipl<strong>in</strong>e is <strong>the</strong> clue to ano<strong>the</strong>r Victorian phenomenon which now seems<br />

so strange, <strong>the</strong> endless concern with self-improvement. Modern psychology<br />

has led us to focus on what we are, not what we should be; and<br />

<strong>the</strong> collapse <strong>of</strong> <strong>the</strong> relieious tradition with its fixed pr<strong>in</strong>ciples <strong>of</strong><br />

right and \,lrong has left us look<strong>in</strong>g ra<strong>the</strong>r for a brosis than a ceil<strong>in</strong>g<br />

for our lives. II 55<br />

We can see <strong>the</strong> differ<strong>in</strong>g emphasis between vThat we are and what we<br />

should be <strong>in</strong> <strong>the</strong> possible <strong>in</strong>terpretation <strong>of</strong>' a strik<strong>in</strong>g general cormnent<br />

<strong>in</strong> Middlemarph. It emerges from an appraisal <strong>of</strong> Lydgate' s failure to<br />

override Rosamond's will. <strong>George</strong> <strong>Eliot</strong> I'lrites that "it always rema<strong>in</strong>s<br />

true that ifvrehad been greater, circumstance would have been less<br />

strong aga<strong>in</strong>st us." 56 'The greatness <strong>George</strong> <strong>Eliot</strong> feels that Lydgate<br />

needs, <strong>in</strong> order to surnount <strong>the</strong> strength <strong>of</strong> <strong>the</strong> circumstances ranged<br />

aga<strong>in</strong>st him, is not <strong>the</strong> greatness <strong>of</strong> an autonomous self-realised <strong>in</strong>dividual.<br />

It is a greatness that requires him to understand himself and<br />

his own limitations as vlel1 as <strong>the</strong> environment that both susta<strong>in</strong>s and<br />

restricts him. In <strong>the</strong> context <strong>of</strong> <strong>George</strong> <strong>Eliot</strong>'s moralistic conception<br />

<strong>of</strong> <strong>the</strong> self, his failure <strong>in</strong> greatness signal::. a failure <strong>in</strong> moral ·worth.<br />

But taken out <strong>of</strong> <strong>the</strong> context <strong>of</strong> t he novel and <strong>in</strong>terpreted <strong>in</strong> <strong>the</strong> light

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