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A study of characterisation in the novels of George Eliot

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13.<br />

review <strong>of</strong> <strong>the</strong> IIlr~jor work <strong>of</strong> <strong>the</strong> French scientist, Francis Gall, ~ ~<br />

fonctions ~ cerveau, ~ ~ ~~ de chacune ~.~ I'arties (1822-25),<br />

Lewes acclaims Gall's "vision <strong>of</strong> Psychology as a branch <strong>of</strong> Biology" 12 and<br />

credits Gall with rescu<strong>in</strong>g li<strong>the</strong> problem <strong>of</strong> mental funotions from<br />

Metaphysics. II 13 However <strong>the</strong> battle was not to be won so easily. In 1878<br />

<strong>in</strong> ~ Study <strong>of</strong> Psycholo&.¥, Lewes is still hav<strong>in</strong>g to refute <strong>the</strong> endur<strong>in</strong>g<br />

notion <strong>of</strong> <strong>the</strong> Will as an entity separate from <strong>the</strong> ord<strong>in</strong>ary function<strong>in</strong>g<br />

<strong>of</strong> <strong>the</strong> body and is criticis<strong>in</strong>g what he calls <strong>the</strong> ftspeculative mistake lt<br />

<strong>of</strong> personify<strong>in</strong>g <strong>the</strong> lIabstraction Will as someth<strong>in</strong>g apart from <strong>the</strong> total<br />

<strong>of</strong> volitional impulses, and, <strong>the</strong>refore, removed from <strong>the</strong>ir conditions."<br />

14<br />

lIA metaphysical abstraction," as he po<strong>in</strong>ts out, "has no physical deter-<br />

m<strong>in</strong>ates II and is not "admitted vdth<strong>in</strong> <strong>the</strong> rigorous limits <strong>of</strong> determ<strong>in</strong>ism. II<br />

15<br />

It is <strong>of</strong> course <strong>the</strong> phrase "rigorous limits <strong>of</strong> determ<strong>in</strong>ism" that is<br />

<strong>the</strong> stumbl<strong>in</strong>g block, because it was believed that to give up <strong>the</strong> notion<br />

<strong>of</strong> <strong>the</strong> H<strong>in</strong>d (or Will) as a separate entity and subsume its functions<br />

under <strong>the</strong> general laws for <strong>the</strong> functions <strong>of</strong> <strong>the</strong> body, VlaS to question <strong>the</strong><br />

whole basis <strong>of</strong> morality and <strong>the</strong> freedom <strong>of</strong> <strong>the</strong> will. Vie have seen that<br />

<strong>George</strong> <strong>Eliot</strong>, far from deny<strong>in</strong>g <strong>the</strong> implications <strong>of</strong> such a determ<strong>in</strong>istic<br />

account <strong>of</strong> <strong>the</strong> m<strong>in</strong>d, welcomec. it, see<strong>in</strong>g <strong>in</strong> <strong>the</strong> "<strong>in</strong>variability <strong>of</strong><br />

sequence tl that "which can alone give value to experience and render<br />

education <strong>in</strong> <strong>the</strong> true sense possible." 16 Implicit <strong>in</strong> <strong>the</strong>se statements<br />

about <strong>the</strong> functiOn<strong>in</strong>g <strong>of</strong> <strong>the</strong> m<strong>in</strong>d are not only assumptions about <strong>the</strong><br />

body/m<strong>in</strong>d problem but also assumptions about causality. In ~ Stu

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