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A study of characterisation in the novels of George Eliot

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229.<br />

Evolutionary psyohologists <strong>of</strong> <strong>the</strong> mid-n<strong>in</strong>eteenth oentur,y re<strong>in</strong>stated<br />

<strong>the</strong> "someth<strong>in</strong>g biologioally given" .53 that <strong>the</strong> Frenoh scientist, Gall)<br />

had recognised some fifty years earlier. Acoord<strong>in</strong>g to this <strong>the</strong>ory, ancestral<br />

experiences extend<strong>in</strong>g right baok to <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>gs <strong>of</strong> mank<strong>in</strong>d<br />

have left <strong>in</strong> <strong>the</strong> neurological cirouits oerta<strong>in</strong> modified traoes which<br />

determ<strong>in</strong>e our response to particular sitiations. Herbert Spenoer has<br />

desoribed how we have "<strong>in</strong>tuitions <strong>of</strong> spaoe," .54- and he, Darw<strong>in</strong> and<br />

Lewes all state explicitly that feel<strong>in</strong>gs are developed <strong>in</strong> <strong>the</strong> same way<br />

(and it must not be forgotten that n<strong>in</strong>eteenth oentur,y exponents <strong>of</strong> <strong>the</strong><br />

moral sense regarded morality as primarily based on a feel<strong>in</strong>g, namely<br />

sympathy.) Here <strong>the</strong>y parted oompany with suoh earlier empirioists as<br />

Ba<strong>in</strong> and Mill who still attributed <strong>in</strong>dividual differences to <strong>in</strong>dividual<br />

experienoes with<strong>in</strong> <strong>the</strong> one lifetime. In The Study 2!.. Psyoholos.y:, Lewes<br />

neatly summarises this <strong>the</strong>ory <strong>of</strong> anoestral <strong>in</strong>heritanoe with <strong>the</strong> dogmatio<br />

statement that IIi t is <strong>in</strong>disputable that every partioular man oomes<br />

<strong>in</strong>to <strong>the</strong> world with a heritage <strong>of</strong> organised forms and def<strong>in</strong>it$ tendencies,<br />

whioh will determ<strong>in</strong>e his feel<strong>in</strong>g and th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> oerta<strong>in</strong> def<strong>in</strong>ite<br />

ways, whenever <strong>the</strong> suitable oonditions are present. II 5.5 Spenoer<br />

refers to "universal anoestral experiences" 56 but I have already <strong>in</strong>dioated<br />

that <strong>George</strong> <strong>Eliot</strong> has broken away from this "universality. It<br />

She provides her oentral Jewish oharacters <strong>in</strong> Daniel Deronda with speoifioally<br />

Jewish anoestral experienoes whioh have a determ<strong>in</strong><strong>in</strong>g and<br />

<strong>the</strong>reby a limit<strong>in</strong>g effeot on <strong>the</strong>ir personalities and lives. Anoestry<br />

is ano<strong>the</strong>r hereditary condition like sex, or time <strong>of</strong> birth, or eye<br />

oolour, aga<strong>in</strong>st which it is impossible to' rebel. It is no oo<strong>in</strong>oidenoe<br />

that <strong>the</strong> two <strong>George</strong> <strong>Eliot</strong> oharaoters, Deronda and Fedalma, who are <strong>the</strong> -<br />

most str<strong>in</strong>gently bound by <strong>the</strong>ir anoestry are kept <strong>in</strong> ignoranoe <strong>of</strong> this<br />

anoestry until <strong>the</strong>y reaoh maturity. If <strong>the</strong>y knew all along <strong>the</strong>re would<br />

be no dramatio ohange <strong>of</strong> direction. Fedalma renounoes her marriage to

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