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A study of characterisation in the novels of George Eliot

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215 ..<br />

perspective between <strong>the</strong> "hard unaccommodat<strong>in</strong>g Actual" 3 and <strong>the</strong><br />

struggl<strong>in</strong>g <strong>in</strong>dividual. But when we come to analyse <strong>George</strong> <strong>Eliot</strong> t s<br />

world view <strong>in</strong> terms <strong>of</strong> her treatment <strong>of</strong> <strong>in</strong>dividual characters, we f<strong>in</strong>d<br />

ourselves predom<strong>in</strong>antly conoerned with her allowanoe <strong>of</strong> freedom to those<br />

charaoters.<br />

In an early novel, ~!ll1. 2!!. ih2. Floss, Maggie Tulliver struggles,<br />

falls short <strong>of</strong> her self-imposed ideal" and ultimately triumphs. In her<br />

last novel, :Daniel Deronda, <strong>George</strong> <strong>Eliot</strong> shows us her hero will<strong>in</strong>gly<br />

accept<strong>in</strong>g <strong>the</strong> dictates <strong>of</strong> a duty which is laid upon him by <strong>the</strong> faats <strong>of</strong><br />

his Jewish parentage. To show us Maggie's upward progress, <strong>George</strong> <strong>Eliot</strong><br />

makes use <strong>of</strong> <strong>the</strong> assumptions underly<strong>in</strong>g <strong>the</strong> <strong>the</strong>or.y <strong>of</strong> psychological<br />

determ<strong>in</strong>ism, which, as we have seen, owes much to <strong>the</strong> laws <strong>of</strong> association.<br />

These describe how we learn <strong>in</strong> any given situation and especially<br />

how we come to acquire habitual responses. Thedo\mward moral graph <strong>of</strong><br />

such characters as Arthur Donn1thorne, Tito Melema, Godfrey Cass,<br />

Nichmlas Bulstrode and, even to a certa<strong>in</strong> extent, Tertius Lydgate, has<br />

been plotted by means <strong>of</strong> this <strong>the</strong>or.y <strong>of</strong> psychological determ<strong>in</strong>ism with<br />

its emphasis on cause and effect and its rigid straightl<strong>in</strong>e development.<br />

But as a means <strong>of</strong> depict<strong>in</strong>g <strong>the</strong> upward development <strong>of</strong> a character like<br />

Maggie, it is less satisfaoto~.<br />

In much <strong>the</strong> same way as Tito ielema is<br />

bound more closely by his choices, Maggie's successive choices do not<br />

enfranchise her but <strong>in</strong>stead <strong>the</strong>y constra<strong>in</strong> and limit her freedom. In<br />

Daniel Deronda. we see a comparable loss <strong>of</strong> freedom. In this novel, we<br />

can recognise <strong>George</strong> <strong>Eliot</strong> 1 s acceptance <strong>of</strong> <strong>the</strong> tenets <strong>of</strong> evolutionary<br />

psychology. Deronda's search for a commitment, for a duty, takes on <strong>the</strong><br />

form <strong>of</strong> a search for himself. His, ignorance <strong>of</strong> his parentage becomes far<br />

him an ignorance <strong>of</strong> his identity. The revelation <strong>of</strong> his Jewishness is<br />

eagerly welcomed by him as an <strong>in</strong>dication <strong>of</strong> where his duty lies. We are<br />

led to believe that he chooses freely and will<strong>in</strong>gly. But if we scrut<strong>in</strong>ise

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