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A study of characterisation in the novels of George Eliot

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4.<br />

assume a strong possibility that she also <strong>in</strong>fluenced <strong>the</strong>m <strong>in</strong>diDectly.<br />

Besides, when we read such diverse works as F. D. Maurice's The<br />

Conscience, Lectures .!2!!. Casuistry, (1868) --a copy <strong>of</strong> which he sent to<br />

<strong>George</strong> <strong>Eliot</strong> whom he greatly admired-- and F. H. Bradley's Ethical<br />

Studies (1874), we recognise certa<strong>in</strong> similarities. It is more pr<strong>of</strong>itable<br />

<strong>in</strong> such a case to assume that n<strong>in</strong>eteenth-century th<strong>in</strong>kers held <strong>in</strong><br />

common a certa<strong>in</strong> set <strong>of</strong> assumptions and preoccupations (and, as a result,<br />

shared a common moral disco'U'se) than to try to establish that one author<br />

<strong>in</strong>fluenced ano<strong>the</strong>r. The basic problem for a philosophical approach to<br />

<strong>George</strong> <strong>Eliot</strong> is that if we concentrate on her ideas we risk ignor<strong>in</strong>g <strong>the</strong><br />

<strong>novels</strong> as <strong>novels</strong>, by disregard<strong>in</strong>g <strong>the</strong> complex pattern<strong>in</strong>g <strong>of</strong> <strong>characterisation</strong><br />

and plot, and <strong>the</strong> blend <strong>of</strong> irony and compassion <strong>in</strong> her portrayal <strong>of</strong><br />

<strong>in</strong>dividual human be<strong>in</strong>gs.<br />

A more pr<strong>of</strong>itable critical approach to <strong>George</strong> <strong>Eliot</strong> as a novelist can<br />

be categorised as formalistic. Critics <strong>of</strong> this persuasion, such as Barbara<br />

Hardy, Reva Stump, and W. J. Harvey, treat <strong>George</strong> <strong>Eliot</strong>'s <strong>novels</strong> as complete,<br />

self-conta<strong>in</strong>ed worlds. Instead <strong>of</strong> concentrat<strong>in</strong>g on <strong>the</strong> relationship<br />

between her ideas and n<strong>in</strong>eteenth-century thought <strong>in</strong> general, <strong>the</strong>y focus<br />

f,<br />

almost exclusively on <strong>the</strong> subtle <strong>in</strong>terplay with<strong>in</strong> <strong>the</strong> <strong>novels</strong>. Whereas a<br />

philosophical analysis <strong>of</strong> <strong>George</strong> <strong>Eliot</strong> may lose sight <strong>of</strong> <strong>the</strong> texture <strong>of</strong><br />

her <strong>novels</strong>, formalist criticism which ignores or discounts <strong>the</strong> <strong>in</strong>tellectual<br />

background may be equally distort<strong>in</strong>g. Patricia Beer, for example, extols<br />

<strong>the</strong> charaoter <strong>of</strong> Fedalma <strong>in</strong> ~ Spanish Gypsy as <strong>the</strong> one <strong>in</strong>stance <strong>in</strong> which<br />

<strong>George</strong> <strong>Eliot</strong> allows her hero<strong>in</strong>e to break out <strong>of</strong> <strong>the</strong> traditional womanly<br />

role and take on <strong>the</strong> leadership <strong>of</strong> <strong>the</strong> Z<strong>in</strong>cali. As this is <strong>the</strong> sole <strong>in</strong>stance<br />

<strong>of</strong> such female heroism, Patricia Beer is forced to conclude that <strong>George</strong><br />

<strong>Eliot</strong> permits such behaviour <strong>in</strong> a poem whereas she does not countenance<br />

it <strong>in</strong> a novel which would roach a wider audience. 9 However, a <strong>study</strong> <strong>of</strong><br />

<strong>the</strong> psychological assumptions <strong>of</strong> <strong>the</strong> period reveals that <strong>in</strong> this poem,

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