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A study of characterisation in the novels of George Eliot

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93.<br />

method. 'The pr<strong>in</strong>ciple <strong>of</strong> temporality' prevailed.1I 6<br />

Anxieties created by <strong>the</strong> loss <strong>of</strong> belief <strong>in</strong> eternity were severe. A<br />

belief <strong>in</strong> development, (whe<strong>the</strong>r evolutionary, or progressive and dialectical,)<br />

<strong>of</strong>fered a sense <strong>of</strong> security, imposed a "sense <strong>of</strong> order, cont<strong>in</strong>uity,<br />

and permanence" 7 upon <strong>the</strong> temporal flux. In this mood <strong>George</strong><br />

<strong>Eliot</strong> wrote <strong>of</strong> <strong>the</strong> "Doctr<strong>in</strong>e <strong>of</strong> Development, with its geometrical (,<br />

progression towards fuller and fuller be<strong>in</strong>g." 8 We can detect a similar<br />

yearn<strong>in</strong>g for permanence and stability beh<strong>in</strong>d <strong>the</strong> "unil<strong>in</strong>eF scheue <strong>of</strong><br />

cultural development" 9 adopted by <strong>the</strong> n<strong>in</strong>eteenth century social evolutionists,<br />

for example, Lewes t<br />

selfish savage transformed <strong>in</strong>to <strong>the</strong><br />

sympa<strong>the</strong>tic citizen. 10 In <strong>the</strong> same way <strong>the</strong> precursors <strong>of</strong> Darw<strong>in</strong> had a<br />

struggle to rel<strong>in</strong>quish <strong>the</strong> "unil<strong>in</strong>ear conception <strong>of</strong> organic relationship"<br />

11<br />

whereby we would have to <strong>in</strong>clude molluscs <strong>in</strong> our family tree, <strong>the</strong>se social<br />

evolutionists showed a tendency to tttake varied nonliterate cultures <strong>of</strong><br />

modern primitives and arrange <strong>the</strong>m <strong>in</strong> a sort <strong>of</strong> phylogenetic sequence<br />

lead<strong>in</strong>g to advanced Western culture. tI 12 Comte was even more exclusive;<br />

his sequence ended with France.<br />

This poses a problem however. The ambivalence I have detected <strong>in</strong><br />

Dar'w<strong>in</strong>' s ~ Descent .:?! ~ stems from <strong>the</strong> difficulty <strong>of</strong> expla<strong>in</strong><strong>in</strong>g how<br />

our sympa<strong>the</strong>tic and benevolent qualities have developed from our primitive<br />

ancestors. Two different passages from this work bear out this po<strong>in</strong>t.<br />

With mank<strong>in</strong>d, selfishness, experience, and imitatio~, EEobably<br />

add ••• to <strong>the</strong> power <strong>of</strong> sympathy; for we are led by <strong>the</strong> hope <strong>of</strong><br />

receiv<strong>in</strong>g good <strong>in</strong> return to perform acts <strong>of</strong> sympa<strong>the</strong>tic k<strong>in</strong>m1ess<br />

to o<strong>the</strong>rs; and sympathy is much streng<strong>the</strong>ned by habit. In however<br />

complex a manner this feel<strong>in</strong>g may have orig<strong>in</strong>ated, as it is one <strong>of</strong><br />

high importance to all those animals which aid and defend one<br />

ano<strong>the</strong>r,.it will have been <strong>in</strong>creased by natural selection; for those<br />

communities, which <strong>in</strong>cluded <strong>the</strong> greatest number <strong>of</strong> <strong>the</strong> most sympa<strong>the</strong>tic<br />

members, would flourish best, and rear <strong>the</strong> greatest<br />

number <strong>of</strong> <strong>of</strong>fspr<strong>in</strong>g. CIl\Y italics) 13<br />

The word "would" is conjectural. Some twenty pages later Darw<strong>in</strong>'s uncerta<strong>in</strong>ty<br />

is even greater.

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