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A study of characterisation in the novels of George Eliot

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eagerly awaits <strong>the</strong> disclosure <strong>of</strong> his birth, believ<strong>in</strong>g that it will carry<br />

with it some revelation that will end <strong>the</strong> t'disembodied lf 68 state which<br />

troubles him. He hopes that it may help him "to make his life a sequence<br />

233.<br />

which (!il~<br />

take <strong>the</strong> form <strong>of</strong> duty, /I that it will save him from "hav<strong>in</strong>g<br />

to make an arbitrary selection where he [!ee~ no preponderance <strong>of</strong> desire.<br />

It 69 His state <strong>of</strong> m<strong>in</strong>d here is very similar to those feel<strong>in</strong>gs<br />

Maggie Tulliver dreads will assail her if she breaks <strong>the</strong> bonds <strong>of</strong> connection<br />

to her past and disturbs, as it were, <strong>the</strong> sequence. She feels it<br />

will destroy her sense <strong>of</strong> identity; Deronda, for all his moral sensitivity<br />

to <strong>the</strong> suffer<strong>in</strong>gs <strong>of</strong> o<strong>the</strong>rs, is hav<strong>in</strong>g trouble establish<strong>in</strong>g any<br />

sense <strong>of</strong> identity at all <strong>in</strong> <strong>the</strong> faoe <strong>of</strong> his uncerta<strong>in</strong>ty about his parentage.<br />

Maggie fears to destroy her roots, Deronda is an::dously seek<strong>in</strong>g his.<br />

But his <strong>in</strong>decision and reticence paralyse him; <strong>in</strong> that he can no more<br />

tackle Sir Hugo squarely as to <strong>the</strong> question <strong>of</strong> his parentage than he can<br />

commit himself to some oourse <strong>of</strong> work.<br />

This is his state <strong>of</strong> m<strong>in</strong>d when he comes <strong>in</strong>to contact with Mordecai,<br />

who functions as Deronda t s spiritual mentor just as Deronda is Qwendolen's.<br />

The first real communication between <strong>the</strong> two men has been subtly prepared<br />

for. Deronda's mortification at <strong>the</strong> earlier abrupt cessation <strong>of</strong><br />

Mordecai's <strong>in</strong>terest <strong>in</strong> him once he states that he is not a Jew, and<br />

knows no Hebrew, is ak<strong>in</strong> to Gwendolen's tremulous sense <strong>of</strong> <strong>in</strong>adequacy<br />

under his s:earch<strong>in</strong>g gaze at Leubronn. Accord<strong>in</strong>gly, Deronda is partially<br />

reaqy to respond to Mordecai, and <strong>in</strong> addition, Mordecai is <strong>of</strong>fer<strong>in</strong>g him<br />

<strong>the</strong> possibility <strong>of</strong> just <strong>the</strong> sort <strong>of</strong> commitment for which his soul is<br />

thirst<strong>in</strong>g. The follOw<strong>in</strong>g remark about J;leronda is <strong>in</strong>dicative <strong>of</strong> his prior<br />

acceptance <strong>of</strong> Mordecai' s visi onary claim on him. "But <strong>the</strong> moment had· <strong>in</strong>- " )<br />

fluences which were not only new but solemn to Deronda: any evasion here<br />

might turn out to be a hateful refusal <strong>of</strong> some task that belonged to him,<br />

some act <strong>of</strong> ~ fellowship. /I<br />

70 (lI\Y italics) It is <strong>in</strong>terest<strong>in</strong>g to re-

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