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A study of characterisation in the novels of George Eliot

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lIabandoned <strong>the</strong> historical universalism vlhich would have given all human<br />

be<strong>in</strong>gs <strong>the</strong> same phylogenetic experience and racial memory; <strong>in</strong>stead, he<br />

traced those particular events <strong>of</strong> Jewish religious experience which, to<br />

his m<strong>in</strong>d, gave <strong>the</strong> Jews a dist<strong>in</strong>ct national character and a dist<strong>in</strong>ct<br />

racial memory. It 45<br />

Deronda t s "<strong>in</strong>born half <strong>of</strong> memory," 46 t'he J ewishness he is not conscious<br />

<strong>of</strong>, makes him respond very sensitively and sympa<strong>the</strong>tically to<br />

lkirah's 1evnshness. Her appreciation <strong>of</strong> his delicacy makes her forget<br />

that he is not <strong>of</strong> her race. I/,You know, t" he has to rem<strong>in</strong>d her, ,It I was<br />

not brought up as a Jew.' II 47 She blushes, looks disappo<strong>in</strong>ted and confesses<br />

that she always forgets this fact. Thus, <strong>in</strong> a later conversation<br />

with her bro<strong>the</strong>r which, significantly, occurs while Deronda is <strong>in</strong> Genoa<br />

await<strong>in</strong>g his mo<strong>the</strong>r and news <strong>of</strong> his parentage, Mirah asks: IItEzra, how<br />

is it? •• I am cont<strong>in</strong>ually go<strong>in</strong>g to speak to lIfr Deronda as if he were a<br />

Jew~ttl<br />

Ezra replies: IItI suppose it is because he treats us as if he<br />

w~'e<br />

our bro<strong>the</strong>r. But he loves not to have <strong>the</strong> difference <strong>of</strong> birth<br />

dwelt upon. 48<br />

t It<br />

All <strong>the</strong>se h<strong>in</strong>ts and undercurrents are revealed as premonitions once<br />

Deronda has had his <strong>in</strong>terview Vlith Alcharisi and learnt that he comes<br />

from a l<strong>in</strong>e <strong>of</strong> politically active Jews, "a l<strong>in</strong>e <strong>of</strong> Spanish Jews that<br />

has borne many students and men <strong>of</strong> practical power." 49 And <strong>the</strong> f<strong>in</strong>al<br />

statement comes <strong>in</strong> a format which shows unmistakably <strong>the</strong> l<strong>in</strong>e <strong>of</strong> evol-<br />

r-~"-.C~""'~'""~<br />

X<br />

utionary psychological thought implicit throughout this treatment <strong>of</strong><br />

Deronda t S Jewishness. Deronda expla<strong>in</strong>s to Mordecai tr..at<br />

'It is you who have given shape to what, I believe, was an <strong>in</strong>herited<br />

yearn<strong>in</strong>g--<strong>the</strong>t'effect <strong>of</strong> brood<strong>in</strong>g, passionate thoughts<br />

<strong>in</strong> many ancestors--thoughts that seem to have been <strong>in</strong>tensely<br />

present <strong>in</strong> my grandfa<strong>the</strong>r. Suppose <strong>the</strong> stolen <strong>of</strong>fspr<strong>in</strong>g <strong>of</strong> some<br />

mounta<strong>in</strong> tribe brought up <strong>in</strong> a oity <strong>of</strong> <strong>the</strong> pla<strong>in</strong>, or one vuth<br />

an <strong>in</strong>herited genius for pa<strong>in</strong>t<strong>in</strong>g, and born bl<strong>in</strong>d--<strong>the</strong> ancestral<br />

life would lie with<strong>in</strong> <strong>the</strong>m as a dim long<strong>in</strong>g for unknown objects<br />

and sensations, and <strong>the</strong> spell-bound habit <strong>of</strong> <strong>the</strong>ir <strong>in</strong>herited<br />

frames would be like a cunn<strong>in</strong>gly-va'ought musical <strong>in</strong>strument,

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