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A study of characterisation in the novels of George Eliot

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125.<br />

would have been irksome to her." 5 It is quite clear that it is her respect<br />

for Savonarola that preserves her, and it is this, also, that<br />

keeps her critical faculty <strong>in</strong> abeyance. She has abdicated all moral responsibility.<br />

Thus "Romola was so deeply moved by <strong>the</strong> grand energies <strong>of</strong><br />

Savonarola's nature, that she found herself listen<strong>in</strong>g patiently to all<br />

dogmas and prophecies, when <strong>the</strong>y came <strong>in</strong> <strong>the</strong> vehicle <strong>of</strong> his ardent<br />

faith and believ<strong>in</strong>g utterance.1t 6<br />

But this unth<strong>in</strong>k<strong>in</strong>g discipleship is doomed when Savonarola refuses<br />

to grant <strong>the</strong> Medicean traitors <strong>the</strong> right <strong>of</strong> appeal to <strong>the</strong> great Council.<br />

Romola's godfa<strong>the</strong>r, Bernardo Naro, is <strong>in</strong>volved and her love and reverence<br />

for <strong>the</strong> old man outweigh her love and reverence for <strong>the</strong> Frate. This<br />

br<strong>in</strong>gs her <strong>in</strong>to direct collision with Savonarola and she is led to exam<strong>in</strong>e<br />

closely his motivation. She comes to suspect him <strong>of</strong> preferr<strong>in</strong>g<br />

self-<strong>in</strong>terest, disguised as <strong>in</strong>terest for <strong>the</strong> Catholic Church, to <strong>the</strong><br />

vdder <strong>in</strong>terest <strong>of</strong> perfect justice. This is, for her, no easy conclusion;<br />

it conveys all <strong>the</strong> anguish <strong>of</strong> severe mentaJ. conflict. Her problem.is that<br />

<strong>of</strong> reconcil<strong>in</strong>g <strong>the</strong> "duty <strong>of</strong> obedience" with <strong>the</strong> "duty <strong>of</strong> resistance. II 7<br />

<strong>George</strong> <strong>Eliot</strong> wanted her readers to see <strong>in</strong> RomOla's dilemma a parallel to<br />

<strong>the</strong> Frate t s own <strong>in</strong>ner conflict. In a letter she wrote to Richard Holt<br />

. Hutton after his review <strong>of</strong> Romola <strong>in</strong> <strong>the</strong> ~ctator she explaips that<br />

<strong>the</strong> "great problem" <strong>of</strong> Romola t slife "ossentially co<strong>in</strong>cides with a<br />

8<br />

chief problem <strong>in</strong> Savonarola's. II Romola, <strong>in</strong> a private capacity, is<br />

grappl<strong>in</strong>g with <strong>the</strong> same question concern<strong>in</strong>g <strong>the</strong> justice and validity<br />

<strong>of</strong> <strong>the</strong> law as Savonarola is, <strong>in</strong> <strong>the</strong> public sphere. lIer conclusions<br />

affect only herself; he has countless faithful GOuls dependent on him.<br />

His <strong>in</strong>junction to <strong>the</strong>m to disregard <strong>the</strong> Pope t s excommunication mandate<br />

may well jeaporCise <strong>the</strong>ir spiritual well-be<strong>in</strong>g. It is for <strong>the</strong>m both<br />

"one <strong>of</strong> those moments <strong>in</strong> life when <strong>the</strong> soul must dare to act on its<br />

own warrant, not only without external law to appeal to, but <strong>in</strong> <strong>the</strong>

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