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A study of characterisation in the novels of George Eliot

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th<strong>in</strong>k<strong>in</strong>g and act<strong>in</strong>g 'I 25 so that he has become one <strong>of</strong> lithose who ere led<br />

on through <strong>the</strong> years by gre.dual demands <strong>of</strong> a selfishness which has<br />

spread its fibres far and ''Iide through <strong>the</strong> <strong>in</strong>tricate vanities and sordid<br />

cares <strong>of</strong> an everydE,y existence. 1I<br />

26 The presence <strong>of</strong> <strong>the</strong> word "selfishness!!<br />

<strong>in</strong> this description underl<strong>in</strong>es very forcibly <strong>the</strong> fact that while <strong>George</strong><br />

<strong>Eliot</strong> was concerned with how we learn, her major preoccupation lay ..,'Iith<br />

how we learn moral responses, with hmv we can exploit <strong>the</strong>se laws <strong>of</strong><br />

lI<strong>in</strong>variability <strong>of</strong> sequence ll 27 <strong>in</strong> order to safeguard ourselves aga<strong>in</strong>st<br />

moral chaos. Accord<strong>in</strong>gly, <strong>in</strong> <strong>the</strong> <strong>novels</strong>, we have various characters who<br />

manifest different degrees <strong>of</strong> moral awareness and <strong>the</strong>re is frequently a<br />

correlation between rigid habit formation <strong>in</strong> <strong>the</strong> characters and an <strong>in</strong>f'lexible,<br />

unsympa<strong>the</strong>tic response to o<strong>the</strong>r human be<strong>in</strong>gs. Some <strong>of</strong> <strong>the</strong> characters<br />

are shovm us <strong>in</strong> <strong>the</strong> process <strong>of</strong> acquir<strong>in</strong>g <strong>the</strong>se habitual responses,<br />

o<strong>the</strong>rs we encounter at a stage <strong>in</strong> <strong>the</strong>ir lives where <strong>the</strong>se responses have<br />

already become "set." And <strong>the</strong>se habitual responses <strong>in</strong>fluence judgement,<br />

creat<strong>in</strong>g prejudice and false assumptions, as much as <strong>the</strong>y <strong>in</strong>fluence<br />

overt behaviour.<br />

Tom Tulli vel' <strong>in</strong> ~ Mf!:l:. .2£ ~ Floss provides a useful illustration<br />

<strong>of</strong> this; his action <strong>in</strong> condemn<strong>in</strong>g bfuggie outright on her chastened return<br />

from Mudport is shown as totally <strong>in</strong> keep<strong>in</strong>g with his habitual severity,<br />

lIa severity, \I as <strong>George</strong> <strong>Eliot</strong> tells us, " strongly marked by (}hes~<br />

positive<br />

and negative qualities ••• strength <strong>of</strong> will, conscious rectitude <strong>of</strong><br />

purpose, narr01~ess<br />

<strong>of</strong> imag<strong>in</strong>ation and <strong>in</strong>tellect, great power <strong>of</strong> selfcontrol,<br />

and a disposition to exert control over o<strong>the</strong>rs.1/ 28 To such<br />

people, she expla<strong>in</strong>s, "prejudices come as <strong>the</strong> natural food <strong>of</strong> tendencies<br />

which cnn get no sustenance out <strong>of</strong> that complex, fragmentary, doubtprovok<strong>in</strong>g<br />

knowledge which we ca.ll truth .. II 29 Tom is c~rta<strong>in</strong> that he is<br />

right and he has never seen any necessity to question that certa<strong>in</strong>ty.<br />

He believes what he sees and has no <strong>in</strong>kl<strong>in</strong>g that he is biased <strong>in</strong> his

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