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A study of characterisation in the novels of George Eliot

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78.<br />

by new f<strong>in</strong>d<strong>in</strong>e:s <strong>in</strong> cornparati ve neurolOKj. 'fhus, as I have quoted before, "<br />

"<strong>the</strong> mean<strong>in</strong>g <strong>of</strong> repetition <strong>of</strong> associaticns is broadev.ed, and <strong>the</strong> law <strong>of</strong><br />

frequency or habit acquires a phylogenetic as well as an ontogenetic<br />

<strong>in</strong>terpretation. II 15 The empiricists may seem to have won <strong>the</strong> debate but<br />

Spencer's "partially-<strong>in</strong>nate preparedness" 16 and Da,r-ian's !~use<strong>in</strong>heritance"<br />

17 lay both <strong>of</strong> <strong>the</strong>m open to <strong>the</strong> charge or re<strong>in</strong>troduc<strong>in</strong>g<br />

<strong>the</strong> notion <strong>of</strong> <strong>in</strong>nate ideas <strong>in</strong> <strong>the</strong> form <strong>of</strong> a disposition, or set, a<br />

read<strong>in</strong>ess to learn. Gall had ea.c'lier described <strong>the</strong> same tendency as someth<strong>in</strong>g<br />

"biologically given. II 18<br />

We see evidence that <strong>George</strong> <strong>Eliot</strong> subscribed to this view <strong>of</strong>' tlpartially-<strong>in</strong>nate<br />

preparedness It <strong>in</strong> various remarks about her characters t<br />

deficiencies. Hetty, for example, <strong>in</strong> Adam Bede, is de3cribed as hav<strong>in</strong>g<br />

a "trivial soul. II 19 Tom Tulliver <strong>in</strong> Th,~<br />

~ .2!!. <strong>the</strong> E~ has a "congenital<br />

deficiency" which makes it enormously hard for him to apprehend<br />

"signs and abstraction." 20 Mr Tulliver has a "dimly-lighted soul. 11 21<br />

In <strong>the</strong> argument between Tito and Romola over <strong>the</strong> sale <strong>of</strong> Bardi t s library,<br />

this is how <strong>George</strong> <strong>Eliot</strong> presents Tito to us. lilt was impossible for him,<br />

shut up <strong>in</strong> <strong>the</strong> narro,mess that hedges <strong>in</strong> all merely c].ever, unimpassioned<br />

22<br />

men, not to overestimate· <strong>the</strong> persuasiveness <strong>of</strong> his o',:n arguments .. II<br />

This contrasts with an earlier descripticm <strong>of</strong> Romola' that· tlit , belongs to<br />

every large nature, when it is not under <strong>the</strong> immediate power <strong>of</strong> some<br />

strong unquestion<strong>in</strong>g emotion, to suspect itself, and doubt <strong>the</strong> truth <strong>of</strong><br />

its own impressions, conscious <strong>of</strong> possibilities beyond its aim horizon. II 23<br />

There is a strong suggestion <strong>of</strong> <strong>in</strong>equality. <strong>in</strong> <strong>the</strong>se remarks; not everyone<br />

starts at <strong>the</strong> same po<strong>in</strong>t or with <strong>the</strong> same advantages. Yet a general remark<br />

from 1uda.;:t.emarch implies equality. "Vie are all <strong>of</strong> us born <strong>in</strong> moral<br />

stupidity, tak<strong>in</strong>g <strong>the</strong> world as an udder tc:> feed our supreme selves •••• " 24<br />

This is an unfortunate image, even with <strong>the</strong> authoritative weight <strong>of</strong><br />

Quarles' s'~ £f. Emb1e~ beh<strong>in</strong>d it. We lose <strong>the</strong> notion <strong>of</strong> equo,lity aga<strong>in</strong><br />

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