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A study of characterisation in the novels of George Eliot

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186.<br />

to do this; <strong>the</strong>y ·will<strong>in</strong>gly end freely choose •. And <strong>the</strong> two men who<br />

choose somewhat unusual life-styles, manifest, for all that, a very<br />

limited marg<strong>in</strong>ality. Political conservatism or gradualism on <strong>the</strong> one<br />

hand and a well-heeled expedition to <strong>the</strong> Middle East on <strong>the</strong> o<strong>the</strong>r, do<br />

not constitute any drastic eccentricity. The evolutionary typology I<br />

quoted earlier from Morris G<strong>in</strong>sberg's Evolution ~ Progress gives, as<br />

an example <strong>of</strong> a more evolved person, one who has "more control over<br />

and greater <strong>in</strong>dependence from <strong>the</strong> environment." 53 A moral absolute<br />

that def<strong>in</strong>es <strong>the</strong> self <strong>in</strong> terms <strong>of</strong> relationship, that def<strong>in</strong>es psychic<br />

well-be<strong>in</strong>g <strong>in</strong> moralistic terms, does not constitute an environment<br />

where such evolved persons can test <strong>the</strong>mselves. We seem to have been<br />

<strong>of</strong>fered freedom, but it turns out on a closer analysis to be a very<br />

limited freedom. <strong>George</strong> <strong>Eliot</strong> characters are constra<strong>in</strong>ed and bound >'lith",<br />

<strong>in</strong> <strong>the</strong> causal pattern<strong>in</strong>g <strong>of</strong> <strong>the</strong> universe, by <strong>the</strong> laws <strong>of</strong> association<br />

that govern <strong>the</strong> way <strong>in</strong> which <strong>the</strong>y build up <strong>the</strong>ir knowledge <strong>of</strong> <strong>the</strong> wprld<br />

and <strong>the</strong>ir lcnowledge <strong>of</strong> <strong>the</strong>mselves; <strong>the</strong>y are hemmed <strong>in</strong> and th~arted<br />

by<br />

<strong>the</strong> pressures <strong>of</strong> <strong>the</strong>ir environment and whatever conditions it <strong>of</strong>fers<br />

for growth and change; <strong>the</strong>y carry an hereditary vleight, a burden <strong>of</strong> facticity<br />

which is not just a question <strong>of</strong> sex and age but governs <strong>the</strong>ir free<br />

choices with<strong>in</strong> <strong>the</strong>ir particular environment by "fix<strong>in</strong>g" <strong>in</strong> <strong>the</strong>ir nervous<br />

systems ancestral responses •. ~d lastly <strong>the</strong>y are def<strong>in</strong>ed morally <strong>in</strong> such<br />

a way that <strong>the</strong>y· can never see <strong>the</strong>mselves as act<strong>in</strong>g <strong>in</strong> isolation. Separatism<br />

is lethal; those few who advocate it <strong>in</strong> <strong>George</strong> <strong>Eliot</strong>'s <strong>novels</strong><br />

always draw dOV'ffi on <strong>the</strong>mselves <strong>the</strong> all-pervasive moral condemnation<br />

meted out to those who do not conform for <strong>the</strong> good <strong>of</strong> society.<br />

This reduction <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual's claims for <strong>the</strong> good <strong>of</strong> society<br />

is not merely a feature <strong>of</strong> <strong>George</strong> <strong>Eliot</strong>'s <strong>novels</strong>. It pervades n<strong>in</strong>eteenth<br />

centur$pocial and moral th<strong>in</strong>k<strong>in</strong>g. Calv<strong>in</strong> Bedient strongly contends that<br />

fn <strong>George</strong> <strong>Eliot</strong>'s world, submission can be made sweet by affection<br />

and easy by dullness. But <strong>the</strong> <strong>in</strong>telligent and passionate--those

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