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A study of characterisation in the novels of George Eliot

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127.<br />

quality <strong>of</strong> her judsements, <strong>the</strong> rigidity t',hich has caused her to adopt a<br />

condescend<strong>in</strong>g superiority towarrlso<strong>the</strong>rpeople. Her f'irmness <strong>of</strong> pr<strong>in</strong>ciple,<br />

while <strong>in</strong> many ways it is shown to be a nobility, <strong>the</strong> hereditary pride <strong>of</strong><br />

<strong>the</strong> Bardi family, none<strong>the</strong>less masks an <strong>in</strong>flexibility <strong>of</strong> purpose. Tito,<br />

with his moral suppleness, his lack <strong>of</strong> adhesion to any o<strong>the</strong>r pr<strong>in</strong>ciple<br />

than that <strong>of</strong> his ovm well-be<strong>in</strong>g, damages those with whom he comes <strong>in</strong>to<br />

contact, especially when <strong>the</strong>y have expectations <strong>of</strong> him that he is unable<br />

or unwill<strong>in</strong>g to meet. Romola's unfl<strong>in</strong>ch<strong>in</strong>g <strong>in</strong>tegrity is also, <strong>in</strong> its<br />

way, destructive. As she asks herself, II What if <strong>the</strong> life <strong>of</strong> Florence<br />

was a web <strong>of</strong> <strong>in</strong>consistencies? Was she, tilen, someth<strong>in</strong>g higher, th!ilot she<br />

could shake <strong>the</strong> c1_ust from <strong>of</strong>f her feet, and say tThis world is not good<br />

enough for me. '[" And she recognises quite truly that, "if she had been<br />

really higher, she would not so easily have lost all her trust."<br />

She returns aga<strong>in</strong> to Florence and even to <strong>the</strong> despised Tito, if he<br />

should still need her, although we already know <strong>of</strong> his death. She now<br />

devotes her lifle to Monna Brigida, Tessa, and Tito's two children. Outwardly"<br />

at least, her life is very little different from what it was<br />

when <strong>George</strong> <strong>Eliot</strong> herself described it as "self-repress<strong>in</strong>g" and "colourless.<br />

II 12 She still accepts <strong>the</strong> demands <strong>of</strong> outward ties, <strong>of</strong> duty, and<br />

<strong>in</strong>deed <strong>of</strong> sacrifice. She manifests <strong>the</strong> lIstoical resignation" 13 which<br />

<strong>George</strong> <strong>Eliot</strong> regards as such an essential <strong>in</strong>gredient <strong>in</strong> this life. It<br />

is Romola's <strong>in</strong>ner life, her attitudes that have changed. At <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g<br />

she accepted her role as her fa<strong>the</strong>r's unceas<strong>in</strong>g attendant because<br />

.<br />

she loved him, and she would have done <strong>the</strong> same for Tito; later she fell<br />

completely under <strong>the</strong> sway <strong>of</strong> Savonarola and accepted, as a Florent<strong>in</strong>e<br />

woman, <strong>the</strong> duties towards <strong>the</strong> sick and <strong>the</strong> poor which he laid upon her.<br />

11<br />

But she was not act<strong>in</strong>g freely; she chose, certa<strong>in</strong>ly" to become his disciple<br />

and <strong>the</strong>refore accepted his <strong>in</strong>junctions ~s<br />

her duty,'but she was<br />

still, <strong>in</strong> a sense, constra<strong>in</strong>ed. Only at <strong>the</strong> end <strong>of</strong> <strong>the</strong> book, where we

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