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A study of characterisation in the novels of George Eliot

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view, that he cont<strong>in</strong>ued. to occupy his sight and touch vrlth <strong>the</strong> objects<br />

'Nhich had stirred" <strong>the</strong> depths not only <strong>of</strong>' memory, but <strong>of</strong> dread. tl 13 These<br />

various examples leave us <strong>in</strong> no doubt as to <strong>the</strong> importance <strong>George</strong> <strong>Eliot</strong><br />

attributed to <strong>the</strong> power <strong>of</strong> sense data to build up last<strong>in</strong>g impr~oR:L.9ns.,<br />

<strong>in</strong> our m<strong>in</strong>ds. They are dravm from people ,/Iho are <strong>in</strong> some state <strong>of</strong> physioal<br />

and emotional extremity, all <strong>of</strong> whom have regressed to an earlier<br />

stage <strong>in</strong> <strong>the</strong> learn<strong>in</strong>g process and illustrate Herbert Spencer's remark<br />

that if, as he believed, tt<strong>the</strong> fundamental condition <strong>of</strong> vitality, is<br />

that <strong>the</strong> <strong>in</strong>ternal order shall be cont<strong>in</strong>ually adjusted to <strong>the</strong> external<br />

order," <strong>the</strong>n, "necessarily ••• <strong>the</strong> order <strong>of</strong> <strong>the</strong> states <strong>of</strong> consciousness<br />

14<br />

is <strong>in</strong> correspondence with <strong>the</strong> order <strong>of</strong> phenomena <strong>in</strong> <strong>the</strong> environment. \I<br />

If, as Locke believed, <strong>the</strong> m<strong>in</strong>d was passive dur<strong>in</strong>g <strong>the</strong> learn<strong>in</strong>g<br />

process, this provides an explanation for men's <strong>in</strong>dividual differences.<br />

These can be attributed to experience and <strong>the</strong>refore ultimately to <strong>the</strong><br />

environment. In his chapter on "The Association <strong>of</strong> Ideas", he says that<br />

"this strong comb<strong>in</strong>ation <strong>of</strong>' ideas ••• <strong>the</strong> m<strong>in</strong>d makes <strong>in</strong> itself ei<strong>the</strong>r<br />

voluntarily or by chance; and hence it comes <strong>in</strong> different men to be<br />

very different, accord<strong>in</strong>g to <strong>the</strong>ir diff'erent <strong>in</strong>cl<strong>in</strong>ations, education,<br />

<strong>in</strong>terests, etc." 15 That <strong>George</strong> <strong>Eliot</strong> recognises this <strong>in</strong>dividual diff'erentiation<br />

given by experienoe, we see from an early description <strong>of</strong><br />

Deronda. The suspicion that he is illegitimate, !~<strong>the</strong> sense <strong>of</strong> an entailed<br />

16<br />

disadvantage--<strong>the</strong> def'ormed f'oot doubtf'ully hidden by <strong>the</strong> shoe," is<br />

an experience <strong>of</strong> suff'er<strong>in</strong>g which greatly contributes to his moral<br />

growth. tlDeronda's early-wakened susceptibility, charged at f'irst with<br />

rea~ <strong>in</strong>dignation and resistant pride, had raised <strong>in</strong> him a premature reflection<br />

on certa<strong>in</strong> questions <strong>of</strong>' lif'e; it had given a bias to his conscience,<br />

a sympathy ~dth<br />

certa<strong>in</strong> ills, and a tension <strong>of</strong>' resolve <strong>in</strong> certa<strong>in</strong><br />

directions, which marked him <strong>of</strong>'f' f'rom o<strong>the</strong>r youths much more than ulliY<br />

.talents he possessed. II 17

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