31.12.2014 Views

Research in Visual Arts Education - The National Society for ...

Research in Visual Arts Education - The National Society for ...

Research in Visual Arts Education - The National Society for ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ISSUES IN VISUAL ARTS EDUCATION<br />

Picture analysis<br />

Picture analysis is a corner stone of an education prepar<strong>in</strong>g <strong>for</strong> visual literacy<br />

and visual communication. From the early 1970s, more than a dozen books<br />

on picture analysis were published by art educators at the Swedish University<br />

College of <strong>Arts</strong>, Crafts and Design, <strong>in</strong> Stockholm. Most of these texts<br />

applied semiotic concepts and techniques to analyse pictures from popular<br />

culture. <strong>The</strong>se <strong>in</strong>strumental pictures lend themselves well to analyses of<br />

manifest and hidden messages; however, a unique work of art required another<br />

approach, e.g. <strong>in</strong>spired by Erw<strong>in</strong> Panofsky <strong>in</strong>stead of those applied by<br />

the early Roland Barthes and Umberto Eco. Gert Z Nordström (1984), the<br />

first Swedish professor of visual arts education, looked upon the semiotic<br />

analysis and the methods used by art historians as supplementary.<br />

In the United States, where art education has ma<strong>in</strong>ly concentrated on f<strong>in</strong>e<br />

and multicultural art, Edmund Feldman (1987) outl<strong>in</strong>ed several stages that<br />

the critic of a work of art should pass. <strong>The</strong> fourth and f<strong>in</strong>al stage, the judgement,<br />

is where many novices start, accord<strong>in</strong>g to Feldman. In order to make<br />

a judgement, however, you do not only have to know what you are judg<strong>in</strong>g,<br />

that is, describe, analyse and <strong>in</strong>terpret the piece of work that you are look<strong>in</strong>g<br />

at. You must also have a rationale <strong>for</strong> your judgement. Good arguments, that<br />

is, ones that are open to discussion, are not taken out of nowhere but are<br />

based on a philosophy of art or an idea about why art is important.<br />

<strong>The</strong>ory and history of art, media and design<br />

Do children produce art What about an artisan A designer A press photographer<br />

– <strong>The</strong>se and other questions concern<strong>in</strong>g whether particular objects<br />

or events are “really art” are often looked upon as a concern <strong>for</strong> the philosopher.<br />

However, such questions can also be answered with<strong>in</strong> the framework<br />

of theory and history of art, media and design. A sociologist, <strong>for</strong> example,<br />

would answer those k<strong>in</strong>ds of questions by analys<strong>in</strong>g when, where, and how<br />

participants <strong>in</strong> various social worlds, <strong>in</strong>clud<strong>in</strong>g the “art world”, would draw<br />

the l<strong>in</strong>es that dist<strong>in</strong>guish what they want and do not want to be taken as<br />

“art” (Becker, 1982). From this po<strong>in</strong>t of view paradoxes may appear. Thus,<br />

artist Andrea Fraser (2005) makes the follow<strong>in</strong>g claim <strong>in</strong> an article called<br />

“From the critique of <strong>in</strong>stitutions to an <strong>in</strong>stitution of critique”:<br />

It is artists – as much as museums or the market – who, <strong>in</strong> their very ef<strong>for</strong>ts to escape the<br />

<strong>in</strong>stitution of art, have driven its expansion. With each attempt to evade the limits of<br />

<strong>in</strong>stitutional determ<strong>in</strong>ation, to embrace an outside, to redef<strong>in</strong>e art or re<strong>in</strong>tegrate it <strong>in</strong>to<br />

everyday life, to reach “everyday” people and work <strong>in</strong> the “real” world, we expand our<br />

frame and br<strong>in</strong>g more of the world <strong>in</strong>to it. But we never escape it (p. 282).<br />

26 NORDIC VISUAL ARTS EDUCATION IN TRANSITION

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!