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Research in Visual Arts Education - The National Society for ...

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FROM PSYCHOLOGY TO SEMIOTICS<br />

but, re fer r<strong>in</strong>g to Barbara Rogoff (1994), she concludes that giv<strong>in</strong>g students<br />

a great deal of freedom has to be com b<strong>in</strong>ed with the guidance necessary to<br />

create a “community of lear ners.”<br />

Art as visual communication<br />

Although “free creative activity” was a dom<strong>in</strong>ant ideological trend <strong>in</strong> the<br />

1950s and the early 1960s <strong>in</strong> Sweden, it never obta<strong>in</strong>ed the hegemony that it<br />

has had <strong>in</strong> many other countries un til quite recently. In the mid-1960s, there<br />

was a disappo<strong>in</strong>tment from some <strong>for</strong>mer iconoclasts as well as a massive,<br />

more antagonistic critique from a group of young students at the Na tional<br />

College of <strong>Arts</strong>, Crafts and Design <strong>in</strong> Stockholm (Konstfack), where at the<br />

time all se condary school art teachers received their basic tra<strong>in</strong><strong>in</strong>g.<br />

One of the most articulate critics was Christer Romilson, a future leader<br />

of Scand<strong>in</strong>a via’s largest teacher union. In the late 1960s, he belonged to<br />

the movement of students that was awakened politically by the Vietnam<br />

War and went on to critici ze power elites <strong>in</strong> the uni ver sity as well as <strong>in</strong> the<br />

society at large. Romilson (1971) argued that the def<strong>in</strong>ition of freedom beh<strong>in</strong>d<br />

the phra se “free creativity” was a nega tive one: the absence of compul sion.<br />

This k<strong>in</strong>d of attitude can never lead to real freedom. Romilson made a comparison<br />

with the language arts. Admittedly, the stu dent who does not study<br />

a <strong>for</strong>eign lan guage has a k<strong>in</strong>d of freedom, but the person who speaks several<br />

<strong>for</strong> eign languages has a lot more freedom.<br />

Romilson also questioned the attitude that any fixed teach<strong>in</strong>g would be an<br />

encroachment upon the students’ <strong>in</strong>tegrity. If the teacher’s role is reduced to<br />

a caretaker <strong>for</strong> ma te rials, the only consequence will be that other <strong>in</strong>fluences<br />

take over the steer<strong>in</strong>g of the stu dents. Students will be left at the mercy of<br />

the enormous commercial propaganda mach<strong>in</strong>e – which works largely with<br />

pictures. This flood of visual media moulds our students, Romilson said, and<br />

it provides them with templates <strong>for</strong> their activity, both <strong>in</strong> <strong>for</strong>m and content.<br />

His conclusion is that . . .<br />

it is only by analys<strong>in</strong>g and study<strong>in</strong>g the society <strong>in</strong> which we live, its construction and its<br />

pur poses – and its pictures – that man can achieve the freedom that makes it possible<br />

<strong>for</strong> him to work towards a consciously chosen purpose. It was this that the critics of free<br />

creative activity considered to be the important function which the teacher of the visual<br />

arts had to fill (Romilson, 1971, p. 5).<br />

A young teacher at the department of art education, Gert Z Nordström,<br />

shared this view and criticized the nar row orientation towards art <strong>in</strong> teacher<br />

education (one year: still life, watercolour; one year: still life, gouache; two<br />

42 NORDIC VISUAL ARTS EDUCATION IN TRANSITION

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