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White paper on creativity - ebla center

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Chapter 10Creativity and communicati<strong>on</strong>s in the new mediaAlberto AbruzzeseToday the usual answer to the questi<strong>on</strong> of how <strong>creativity</strong> is changing after the advent ofthe new media is to emphasise the cross-media nature (multimedia and interactive) oftheir technological platforms but without going bey<strong>on</strong>d the mindset of unidirecti<strong>on</strong>alcommunicati<strong>on</strong>s paradigms.This typical mindset – forward-looking but intent <strong>on</strong> c<strong>on</strong>tinuity – is also the source formany statements <strong>on</strong> the new communicati<strong>on</strong>al potential said to arise from bottom-uprather than top-down or centre-down <strong>creativity</strong>, as are the calls for greaterpers<strong>on</strong>alisati<strong>on</strong>, <strong>on</strong> <strong>on</strong>e hand, and more collective solidarity, <strong>on</strong> the other. But all thesequalities are perfectly compatible – in the framework of a democratic Western traditi<strong>on</strong>– with the transformati<strong>on</strong>s and also dialectic oppositi<strong>on</strong> c<strong>on</strong>templated by thedevelopment models of modern society, its powers, players and knowledge.But if instead of referring to improvements to traditi<strong>on</strong>al communicati<strong>on</strong> strategies andthe development of <strong>creativity</strong> practices incorporated in these strategies, we move <strong>on</strong> tocircumscribe mainly or <strong>on</strong>ly forms based <strong>on</strong> web communicati<strong>on</strong>s (boosted by Web 2.0)within the area of the new media, then the development model of the historical media ofmass society seems to have reached an extreme limit or the threshold of disintegrati<strong>on</strong>.Creativity is thus experiencing a twofold possible regenerati<strong>on</strong>, or rather two waysforward have opened up but to uncertain outcomes. The first lies <strong>on</strong> the c<strong>on</strong>sumer sideand is increasingly detached from forms of traditi<strong>on</strong>al media <strong>creativity</strong>, i.e. <strong>creativity</strong>inscribed in the modes of producti<strong>on</strong>, distributi<strong>on</strong> and c<strong>on</strong>sumpti<strong>on</strong>. The sec<strong>on</strong>d wayforward sees the collapse of paradigms based <strong>on</strong> the oppositi<strong>on</strong> between top andbottom, centre and periphery. Dichotomies associated with them are also graduallydisappearing: mind and body, knowledge and passi<strong>on</strong>s, individual and mass.The modern world has c<strong>on</strong>vinced us that <strong>creativity</strong> is founded <strong>on</strong> talent or genius,excellence or development. But the new horiz<strong>on</strong>s opened up by the new media havebrought forms of <strong>creativity</strong> which c<strong>on</strong>cern situati<strong>on</strong>s and processes, z<strong>on</strong>es of instabilityrather than stability, overlapping fields instead of clear-cut borders, trends to decivilisati<strong>on</strong>rather than civilisati<strong>on</strong>, opaque rather than transparent z<strong>on</strong>es, a sense of thetragic and comic instead of comedies and novels, hybridisati<strong>on</strong> of the flesh rather thanc<strong>on</strong>trol of the body, the corrosi<strong>on</strong> of ethics, aesthetics and policies of bel<strong>on</strong>ging andidentity, the cult of inhabiting but not in geopolitical spaces, the cult of doing and havingbut not of being administrated.The new media may become <strong>creativity</strong> that is neither transmitted, taught orcommunicated but simply experienced. This means in some ways a <strong>creativity</strong> that isevent-based, fluctuating, situati<strong>on</strong>al, oral, experiential, psychosomatic.WHITE PAPER ON CREATIVITY 241

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