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Timeless Rapture: Inspired Verse from the Shangpa Masters

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Foreword by Lama Drubgyu Tenzin 19<br />

meditation master of <strong>the</strong> Kagyu tradition, to travel to <strong>the</strong> West as his representative,<br />

to determine if o<strong>the</strong>rs in Europe and North America had serious<br />

interest in Buddhist teachings.<br />

Kalu Rinpoché and a small entourage left India in 1971. He stopped in<br />

<strong>the</strong> Holy Land to pay his respects to <strong>the</strong> source of <strong>the</strong> Judeo-Christian traditions<br />

and in Rome to meet <strong>the</strong> Pope, Paul VI. He proceeded to visit<br />

Paris and Scotland, <strong>the</strong>n traveled across North America. Before returning<br />

to India he established his first Dharma Center in Vancouver, Canada in<br />

April 1972. During his second trip to Vancouver in 1974, Kalu Rinpoché<br />

hosted <strong>the</strong> first visit to Vancouver by <strong>the</strong> Sixteenth Gyalwa Karmapa, and<br />

at that time he met <strong>the</strong> great Sakya lama Dézhung Tulku, who was residing<br />

in Seattle, Washington. Since <strong>the</strong> fall of 1972 Dézhung Rinpoché had<br />

visited <strong>the</strong> Vancouver Dharma center a number of times to instruct and<br />

encourage Kalu Rinpoché’s students and had expressed profound respect<br />

for Kalu Rinpoché’s ability to inspire students to actually practice Buddhism.<br />

A few months later, at Dézhung Rinpoché’s request, Kalu Rinpoché<br />

imparted to him <strong>the</strong> full transmission of <strong>the</strong> <strong>Shangpa</strong> Kagyu’s<br />

empowerments and teachings, <strong>the</strong> first time such a transmission had taken<br />

place outside Asia. At that time he invited a handful of his senior Western<br />

students to participate. By <strong>the</strong> time Kalu Rinpoché made his third trip to<br />

<strong>the</strong> West in 1976, he had decided to establish <strong>the</strong> first-ever traditional<br />

three-year retreat center for Occidental Buddhists. The three-year retreat<br />

provides formal training of Drup-la (lama by virtue of contemplative training);<br />

Rinpoché’s decision signified his honoring Western Buddhists with<br />

complete training in <strong>the</strong> <strong>Shangpa</strong> Kagyu lineage’s teachings and meditations.<br />

He <strong>the</strong>reby took an important step to assure <strong>the</strong> continuity of <strong>the</strong><br />

lineage. His example inspired o<strong>the</strong>r lineages’ masters to provide similar<br />

opportunities to <strong>the</strong>ir senior Western students.<br />

By <strong>the</strong> time Kalu Rinpoché left his body in 1989, he had established<br />

some sixty Buddhist centers worldwide and at least half a dozen three-year<br />

retreat complexes in Europe and North America. Throughout his life, he<br />

focused on meditation practice, when possible in retreat settings. He completed<br />

an initial three-year retreat at age nineteen. After some years engaged<br />

in study, this committed yogi pursued solitary practice for twelve years in<br />

caves and isolated mountain hermitages. He was <strong>the</strong>n appointed retreat<br />

master of <strong>the</strong> three-year retreat center at Tsadra Rinchen Drak, where his<br />

own master Lama Norbu Döndrub had been retreat master and where<br />

Kalu Rinpoché had completed his own three-year retreat. In his teaching

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