Timeless Rapture: Inspired Verse from the Shangpa Masters

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The Shangpa Masters and Their Lineage 237 Niguma and Sukasiddhi would answer, “No.” While it’s true that Naropa and Milarepa in particular had difficult spiritual lives, we should recall that they were particularly difficult characters. Before his awakening, Naropa had been a brilliant Buddhist university professor, one of the best of his time. Yet his tight, solid, self-assured mind was so unfit for meditation, or instruction in the mind’s nature, that his teacher had him undergo hardships instead. For his part, Milarepa had practiced black magic and killed forty people before meeting his teacher. Naropa and Milarepa were not average people and did not follow an average path to awakening. Their stories are well loved throughout the Himalayas, but Tibet’s Buddhists also know many other “templates” for the path to enlightenment. While we might not be able to attain enlightenment in an evening or a week, as Niguma and Sukasiddhi did, we can absorb that possibility into our outlook. Things can be light and easy—we receive pith instructions from a qualified teacher and we give ourselves permission to allow the teachings to guide us to awakening. It could be as simple as that. And so it was for our two uncomplicated, straightforward dakinis. New Buddhist converts must confront the inevitable influence of their former religion’s presentation of the spiritual path, which in the case of the Judeo-Christian tradition is not necessarily good news. Whether or not new Buddhists actually practiced in that tradition, the pervasive influence of Judeo-Christian culture has given most of us a deep, reflexive expectation that a spiritual path will involve something along the lines of dark nights of the soul, suffering, painful ego death followed by glorious spiritual rebirth, and so on. While such a template seems incredibly dramatic and foreign to Buddhism, it is perfectly “normal” if we recall that Western culture, both religious and secular, has been deeply influenced by the idea of original sin, the opposite of Buddhism’s intrinsic enlightenment or primordial purity. Niguma and Sukasiddhi were unburdened by such debilitating expectations; they were “pure” Buddhists who did what all Buddhists should—they became pure buddhas. Fortunately for them and for us, no one told them that enlightenment was beyond them or that the path had to be long and arduous.
238 Timeless Rapture The Melody of Great Bliss: A Supplication to the Wisdom Dakini Sukasiddhi by Jamgon Kongtrul Bestower of uncontaminated, coemergent bliss; Radiant with the full splendor of sixteen-year-old youth; Leader of every assembly of dakinis in the three locations— Venerable Accomplishment of Bliss [Sukasiddhi], to you I pray. You manifested in a pauper’s home in Kashmir And trained in realization on the path. Having completed the force of faith and great compassion, You diligently gave gifts without attachment; to you I pray. Millions of eons ago, you perfected the cultivation of merit and wisdom And the result of your training manifested. The awakening of your karmic connections Made you renounce home life; to you I pray. In the land of Oddiyana, source of great mysteries, Men were spiritual warriors; women, female warriors. Just by your reaching the center of that gathering, The power of your enlightened potential awakened; to you I pray. You demonstrated the skillful means of illusory conduct as a vendor of delicious alcohol.
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TSADRA Timeless Rapture Inspired Ve
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The Tsadra Foundation Series publis
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Snow Lion Publications P.O. Box 648
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CONTENTS List of Illustrations 10 F
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Jamgon Kongtrul 355 Kalu Rinpoché
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FOREWORD BY BOKAR RINPOCHÉ Two wis
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14 Timeless Rapture studied and pr
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16 Timeless Rapture significant te
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18 Timeless Rapture focus and reve
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20 Timeless Rapture activity he wa
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TRANSLATOR’S PREFACE Years ago, I
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Translator’s Preface 25 good it
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Translator’s Preface 27 doesn’
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Tibet’s religious institutions, w
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Translator’s Preface 31 in six-s
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Translator’s Preface 33 How do w
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Translator’s Preface 35 the sea
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B Illustrious Buddha Vajra Bearer
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Padma Kamala-ya Tram Offer The Mand
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Noble Mokchok-pa, bodhisattva in yo
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BUDDHA VAJRA BEARER The sixth conqu
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NIGUMA The wisdom dakini known as N
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SUKASIDDHI The wisdom dakini known
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To use the mind to watch the mind b
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Unbiased, it is not stained by anyt
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Settle within the three existences
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RAHULA Rahula was born in southern
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This subtle contemplative practice
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KYUNGPO NALJOR Namo Guru! The renow
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A Sea of Blessings 63 Among whom f
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After I had made this request, The
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The special features of the five gr
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Denpa at the summit of Mount Malaya
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A Sea of Blessings 71 These teachi
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A Sea of Blessings 73 Following th
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fourteenth stage in Blissful Pure L
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Objects of attachment and aversion
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Once, when Kyungpo Naljor taught Th
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Vajra Dakini protects you from obst
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My voice is the Conqueror’s speec
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My body of ripened karma is the Con
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This great bliss in the conduct of
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The song of the experience of six a
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Few in a hundred have them all. Tha
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Meditate, meditate with the mind on
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You’ve doused a great pyre of ang
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Grasping the illusory city of life
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A Sea of Blessings 99 Settle in th
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Your anger will unravel in its own
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Exalted above all, he is attached t
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You won’t realize the mind’s na
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The vajra song that introduces the
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The holy master endowed with the li
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They originate with the wisdom daki
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In unborn, luminous space, The self
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Rejection of existence and acceptan
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If you don’t use torma and feast
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Faithful and respectful ordained pe
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After you finish prayers infused wi
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Appearance without intrinsic nature
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And overpowers the eight worldly co
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If you don’t control your own min
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Whoever becomes deeply familiar wit
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Produced incalculable accomplished
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My mind’s natural movement in spa
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The mind that considers delicious T
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The unveiled state’s intrinsic fo
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A Sea of Blessings 139 In the path
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Habitual patterns’ powerful suppl
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A Sea of Blessings 143 Once you ha
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I see how fleeting things are in th
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All accomplished masters’ heart-e
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From the buddhas’ three bodies of
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It will finish as a heap of bones.
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How can attachment to news and goss
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You need decisive certitude [in the
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The first, outer appearances, a mag
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Develop devotion [toward your maste
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Today I the vagrant yogi, Whose lif
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A Sea of Blessings 163 The vital i
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Lord, qualified spiritual master, I
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This steady experience of bliss and
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Lady who makes spontaneous luminosi
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High and low, near or far, [blend t
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JAMYANG KYENTSÉ WANGPO During the
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Through this smiling play, may I ac
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A Sea of Blessings 177 Illusory Bo
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A Cloud of Magical Offerings, a spo
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JAMGON KONGTRUL The following song,
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A Sea of Blessings 183 And, due to
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A Sea of Blessings 185 This repres
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Page 190 and 191: CONCLUSION At the completion of the
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Page 198 and 199: A Sea of Blessings 197 Thus the wh
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Page 202 and 203: Wherever you live is a pure land, A
Page 204 and 205: Toward your kind parents, the six k
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Page 208 and 209: Ignorant of the consequences of the
Page 210 and 211: Yet it is not nonexistent: anything
Page 212 and 213: Purbu Tashi, and Lama Pasang Dorjé
Page 214 and 215: Apparent existence in infinite puri
Page 216 and 217: Namo Guru! When singing supplicatio
Page 218: A Sea of Blessings 217 In 1995, in
Page 222 and 223: BUDDHA VAJRA BEARER Persons unfamil
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Page 228 and 229: NIGUMA The Shangpa Instruction Line
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Page 268 and 269: RINCHEN TSÖNDRU The Shangpa lineag
Page 276 and 277: CHÖKYI SENGÉ In The Blue Annals,
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The Shangpa Masters and Their Linea
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Sole son of the dakini, to you I pr
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You truly gathered the dakinis; to
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LOSAL TENKYONG The name Losal Tenky
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JAMYANG KYENTSÉ WANGPO There is li
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JAMGON KONGTRUL Jamgon Kongtrul’s
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BOKAR RINPOCHÉ 64 by Lama Tcheuky
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GLOSSARY The following lists—of p
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Guru Chöwang (gu ru chos dbang) Gu
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Nyentön-pa (gnyan ston pa), also k
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Names of Buddhas, Deities, Meditati
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Six Applications Lineage (sbyor ba
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Néling (nas gling) Nésar (gnas gs
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398 Timeless Rapture dad pa’i me
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400 Timeless Rapture Kongtrul, Jam
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402 Timeless Rapture 11 The three
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404 Timeless Rapture 34 Dungkar Lo
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406 Timeless Rapture and ten virtu
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408 Timeless Rapture Gampopa, 14,
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410 Timeless Rapture Padampa Sangy
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Timeless Rapture: Inspired Verse from the Shangpa Masters

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