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Timeless Rapture: Inspired Verse from the Shangpa Masters

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SUKASIDDHI<br />

Sukasiddhi’s accomplishment equaled that of Niguma. Although<br />

<strong>the</strong>y were both born in Kashmir, <strong>the</strong>re is no record of any meeting<br />

between <strong>the</strong>m. They are cited toge<strong>the</strong>r only as teachers of <strong>the</strong> same disciple,<br />

Kyungpo Naljor, yet according to <strong>the</strong> Nyingma tradition, <strong>the</strong>y are<br />

related <strong>from</strong> past lives. Jamgon Kongtrul writes in The History of <strong>the</strong> Sources<br />

of <strong>the</strong> Profound Treasures and <strong>the</strong> Treasure Revealers (p. 32b), that Niguma<br />

in a past life was none o<strong>the</strong>r than Mandarava, Guru Rinpoché’s foremost<br />

Indian disciple. The identification of Sukasiddhi with Yeshé Tsogyal, Guru<br />

Rinpoché’s foremost Tibetan disciple, and with her reincarnation as<br />

Machik Lapdrön, is well known. 30<br />

Sukasiddhi arrived at tantric Buddhism late in life. She lived as an<br />

impoverished housewife and mo<strong>the</strong>r of six children until <strong>the</strong> age of fiftynine.<br />

She was thrown out of her home by her husband and children, who<br />

were irate at what <strong>the</strong>y considered her misplaced generosity to a stranger<br />

who came begging at <strong>the</strong>ir door. She wandered westward to Oddiyana<br />

(Swat Valley in modern Pakistan), where she acquired a measure of grain,<br />

with which she made alcohol. Her business proved a modest success, and<br />

she allowed herself to again be generous, this time to a female adept referred<br />

to as Avadhuti-ma, who regularly bought alcohol for her companion, an<br />

adept in retreat. Sukasiddhi’s gift of free alcohol intrigued <strong>the</strong> adept,<br />

Virupa, who asked whe<strong>the</strong>r his surprising benefactor wanted to receive<br />

Buddhist teaching. She did. Sukasiddhi’s story relates that she brought as<br />

offerings to Virupa two containers of alcohol and some pork. Although<br />

this meeting predates <strong>the</strong> Muslim domination of India, pork and alcohol<br />

were far <strong>from</strong> what would have normally constituted suitable offerings for<br />

spiritual teaching, even to tantric masters. Never<strong>the</strong>less, Virupa was no<br />

normal master, and Sukasiddhi would prove an exceptional disciple.<br />

Upon receiving empowerment and instruction <strong>from</strong> Virupa, Sukasiddhi,<br />

<strong>the</strong>n a sixty-one-year-old, attained full enlightenment that very evening.<br />

235

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