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CATULLUS 68 - Scuola Normale Superiore

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introduces. Now the construction that we are looking at is both elaborate and very rare, and one could object<br />

that it did not have a constant meaning, but writers could make it up and use it as they saw fit. However, two<br />

other paths of thought lead to the same conclusion.<br />

A number of ancient writers refer to the gifts of the Muses and to those of Venus. As a correct analysis of<br />

munera et Musarum et Veneris is essential for an understanding of poem <strong>68</strong>a, I give an exhaustive list.<br />

A) MUNERA MUSARUM<br />

(i) Kingly eloquence<br />

• Hesiod, Theogony 93 το⇔η Μου! ϖν ⇓ερ↓ δ〉!ι! νψρ⊕ποι!ιν. In the twelve lines before this one<br />

Hesiod has described how a king is able, thanks to the favours of the Muses, to speak well in public, to earn<br />

the people’s respect and to make wise judgements.<br />

(iia) μου!ικ→, the art of composing songs (or poems)<br />

• Archil. frg. 1 West ε⇒μ⇐ δ ⁄γ∅ ψερ πϖν μ′ν Ενυαλ⇔οιο νακτο! / κα⇐ Μου!ϒϖν ⁄ρατ∫ν<br />

δ∩ρον ⁄πι!τ μενο! ...<br />

• Solon frg. 13.51f. West λλο! Ολυμπι δϖν Μου!ϒϖν π ρα δ∩ρα διδαξψε⇔!, / ⇓μερτ°! !οφ⇔η!<br />

μϒτρον ⁄πι!τ μενο! …<br />

• Lyr. Adesp. 959 PMG ο⎡ γ ρ ⁄ν μϒ!οι!ι κε⇑ται / δ∩ρα δυ!μ ξητα Μοι! ν / τ∪πιτυξ〉ντι φϒρειν.<br />

• Antipater of Sidon, AP 7.14.1-4 & 7f. Σαπφ⊕ τοι κε⎛ψει!, ξψ∅ν Α⇒ολ⇔, τ ν μετ Μο⎛!αι! /<br />

ψαν ται! ψνατ ν Μο⎝!αν ειδομϒναν, / ν Κ⎛πρι! κα⇐ Ερϖ! !υν μ∋ ƒτραφον, ! μϒτα Πειψ⊕ /<br />

ƒπλεκ ε⇔ζϖον Πιερ⇔δϖν !τϒφανον ... οιδ∩ι / φψιτα μνη!αμϒναι δ∩ρ Ελικϖνι δϖν.<br />

Sappho is described as ‘the singer mindful of the immortal gifts of the Muses’. Note how in the first part of<br />

the epigram she is associated both with the Muses (to whom she belongs) and with Aphrodite and Eros (who<br />

educated him).<br />

• Also Anacreon frg. 2 West, quoted below under C.<br />

(iib) μου!ικ→, song (poetry and music combined, as in early Greek poetry) or poetry<br />

• Hesiod, Theogony 103 ... ταξϒϖ! δ′ παρϒτραπε δ∩ρα ψε ϖν. The ‘gifts of the goddesses’ (of the<br />

Muses: see line 100) are the song of the οιδο⇔ and the κιψαρι!τα⇔ (see lines 96-103), which ‘easily<br />

change the mind’ of a person who is sad.<br />

• Alcman, frg. 59b PMGF το⎝το Ωαδη ν ƒδειϕε Μϖ! ν / δ∩ρον μ καιρα παρ!ϒνϖν / ϕανψ<br />

Μεγαλο!τρ τα. We know nothing about the context of this fragment, but the poet appears to be describing<br />

a song that Megalostrata has performed.<br />

112

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