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CATULLUS 68 - Scuola Normale Superiore

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so that one would not have to look for the poem or poems that he sent to this friend. These are the classic<br />

“unitarian” and “separatist” positions; but there exist others. One is Ramler’s view that carmen <strong>68</strong> contains<br />

passages that an editor has sewn together from at least three poems of Catullus’. This view has been<br />

discussed and dismissed on the previous pages. Another is that of Ellis, who believes that lines 1-40 and 41-<br />

160 constitute separate poems written on different occasions, but are concerned with the same friend of<br />

Catullus’. A third is that of Tenney, who argues that lines 1-40 were the first draft of Catullus’ reply, while<br />

lines 41-160 were the poem that he actually sent to his addressee. 19 A fourth has been proposed by Kroll, in<br />

whose view Catullus first wrote lines 1-40, in which he rejected his friend’s request, then he recalled this<br />

friend’s past services to him and composed lines 41-148, which he presents to him in the last section of the<br />

carmen as a poetic gift. 20 For simplicity’s sake, I will first discuss the arguments for the two extreme<br />

positions, and it will only take minimal changes to apply them to the theories of Ellis, Frank and Kroll. 21<br />

Arguments in favour of the unity of carmen <strong>68</strong><br />

(U 1) Carmen <strong>68</strong> is one poem in the manuscripts.<br />

This has to be the starting point of any discussion of the problem. However, Catullus’ manuscripts are very<br />

unreliable witnesses when it comes to dividing the poems from one another, so their evidence is of doubtful<br />

value on this matter. 22<br />

The division of the Catullan corpus into individual sections and the titles given (or not) to these in the<br />

principal MSS have been the subject of a thorough analysis by McKie, who distinguishes between several<br />

strata of divisions and titles. 23 McKie assigns the divisions before and after poem <strong>68</strong> to the oldest group of<br />

divisions, which may reflect the paragraphi (marginal signs of various types) that were used to mark the<br />

beginning of a new poem in antiquity, and even in Catullus’ autograph. 24 But if the divisions before and after<br />

poem <strong>68</strong> may go back to Catullus himself, it does not follow that they must therefore enclose one single<br />

poem. Paragraphi are easily lost in transmission, and this must have happened quite often in Catullus’ textual<br />

tradition, as many of his poems are jumbled together in the principal MSS without any concern for sense or<br />

metre: for example these MSS present poems 40-49, 65-67 and 101-116 as one undivided piece of text. 25<br />

19<br />

Tenney 1914.<br />

20<br />

Kroll on c. <strong>68</strong> (p. 218).<br />

21<br />

I thought I would be the first to follow such a strategy, until I encountered it at Pennisi 1959: 92f.<br />

22<br />

This is true for the manuscript tradition of many an author: see Heyworth 1995.<br />

23<br />

The analysis: McKie 1977: 38-95. The division into strata: ibid. 74 and 79-89.<br />

24<br />

Ibid. 74-79.<br />

25<br />

Ibid., 77f., and see the table on pp. 95a-c.<br />

13

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