CATULLUS 68 - Scuola Normale Superiore
CATULLUS 68 - Scuola Normale Superiore
CATULLUS 68 - Scuola Normale Superiore
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First, it is hard to see how the new-born grandson could have been the only possible heir to his grandfather’s<br />
property (on Roman inheritance law see further Neue Pauly s.v. ‘Erbrecht’, III, and OLD s.v. ‘inheritance’,<br />
with references). The legacy of a Roman citizen who died intestate (i.e. without leaving behind a legally<br />
valid will) passed to his sui heredes, that is, to those of his descendants of either sex, whether natural or<br />
adopted, who were in his patria potestas, and also to his wife, if she was in his manus. In our case it would<br />
be the question whether the daughter of the paterfamilias was in the patria potestas of her father or in the<br />
manus of her husband. In the former case she would have been per definition among her father’s sui heredes<br />
and would have had to be named in his will for it to be valid (see Neue Pauly, loc. cit.). In the latter case she<br />
would no longer have counted as a close relative, and due to the lex Voconia of 169 B.C. she would have<br />
been ineligible to be declared an heir by a citizen belonging to the highest census class (with property worth<br />
at least 100,000 as: see Neue Pauly s.v. lex Voconia). In this case, however, it would have been possible to<br />
name her husband as an heir; and if he was no longer alive, then she would normally have passed back to her<br />
father’s patria potestas and become a sui heres again. The only truly problematic possibility would have<br />
been if her father or her husband would have freed her from his power through emancipatio, if her husband<br />
had died, and no other suitable male heir was been at hand – but this is implausible: if she was an only child,<br />
it would have been singularly imprudent for the family to let her marry cum manu or undergo emancipatio,<br />
as this would have disqualified the only available heir to the property.<br />
Equally problematic is the reference to the ‘vulture’ who is hoping to lay his hands on the old man’s<br />
inheritance. The person is evidently a captator, a seeker of inheritances, who is a familiar figure in Roman<br />
literature under the Empire (see Hor. Sat. 2.5.57, Petron. 125.3 and 141.1, Sen. Benef. 4.20.3, Juv. 5.98, 6.40<br />
and 10.202 with 12.114). A captator was believed, probably not without reason, to use an impressive<br />
repertoire of ploys to wheedle a rich man into naming him as his heir. Here the paterfamilias is overjoyed at<br />
the birth of a grandson who can inherit his property, and he appears to be highly conscious of the possibility<br />
that his inheritance may fall into the wrong hands. It is unlikely that such a person should ever have named a<br />
captator as his heir. Catullus appears to have combined the Roman stereotype of the captator with Pindar’s<br />
image of a father worried that his estate may fall into the hands of strangers.<br />
Finally, the young grandson has his name entered in his grandfather’s will and thus restores glory to the<br />
name of the family that has long been derided (derisi gentilis, line 123). In fact in ancient Rome a son took<br />
the gentile name of his father and belonged legally to his paternal family. When the continuity of the family<br />
name was threatened, the Romans resorted to adoption, often of the testamentary kind – but the present<br />
passage can hardly be taken to refer to such a procedure, since the young grandson sees his own nomen<br />
entered in the tablets of the will (line 122), which suggests that he was simply named as his grandfather’s<br />
heir.<br />
Catulllus took an image from Greek literature and added to it a series of Roman elements, without paying<br />
much attention to realism or to legal niceties. Still, the image which he created may be unrealistic, but it<br />
conveys dramatically the joy of a family precariously near extinction at the birth of an heir.<br />
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