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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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Preface<br />

n <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong>, I examine many stories in <strong>the</strong> Old Testament and s<strong>how</strong> <strong>the</strong>ir<br />

mythological nature. In choosing <strong>the</strong> stories, I selected material from three broad<br />

categories.<br />

First, I collected stories with at least two contradictory accounts in <strong>the</strong> <strong>Bible</strong>. I<br />

wanted to s<strong>how</strong> not only <strong>the</strong> existence <strong>of</strong> contradictions, which meant that at least one<br />

version <strong>of</strong> <strong>the</strong> story was untrue, I also wanted to explain <strong>how</strong> <strong>the</strong> contradictions came<br />

about, which to me was far more interesting. What was <strong>the</strong> story behind <strong>the</strong> story?<br />

In many instances, <strong>the</strong> inconsistencies reflect <strong>the</strong> ongoing propaganda wars<br />

between <strong>the</strong> kingdoms <strong>of</strong> Judah and Israel. On o<strong>the</strong>r occasions, an early version <strong>of</strong> a<br />

story was replaced by a later version. This was particularly true in <strong>the</strong> Creation and<br />

flood accounts, where early Egyptian influences on Israel came into conflict with later<br />

Babylonian sources.<br />

Second, I looked for biblical stories that closely paralleled earlier myths and legends<br />

from neighboring cultures. While in some cases <strong>the</strong> influences were obvious, as<br />

with <strong>the</strong> Babylonian flood myth, in many cases <strong>the</strong> task was quite difficult. Because <strong>of</strong><br />

<strong>the</strong> biblical emphasis on mono<strong>the</strong>ism, <strong>the</strong> authors had to eliminate references to or<br />

symbols <strong>of</strong> deities o<strong>the</strong>r than <strong>the</strong> Hebrew god. These changes were made by transforming<br />

foreign deities into human characters and sometimes changing <strong>the</strong> locale <strong>of</strong> <strong>the</strong> story.<br />

As intended, this version usually disguised <strong>the</strong> true nature <strong>of</strong> <strong>the</strong> biblical story,<br />

making it difficult to identify <strong>the</strong> earlier mythological source. Never<strong>the</strong>less, in many<br />

instances <strong>the</strong> editors overlooked some <strong>of</strong> <strong>the</strong> telltale signs <strong>of</strong> <strong>the</strong>se earlier sources and,<br />

even in disguised form, it is <strong>of</strong>ten possible to strip <strong>of</strong>f <strong>the</strong> costumes and see what<br />

mythological elements <strong>the</strong> biblical authors masked.<br />

The third category involved stories that simply couldn’t be true. I was concerned<br />

primarily with archaeological data that indicated that events described in <strong>the</strong> <strong>Bible</strong> as<br />

happening within a particular time frame couldn’t have occurred at <strong>the</strong> time indicated.

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