10.04.2013 Views

101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 201<br />

These two Egyptian stories describe actual historical events, but in disguised and<br />

exaggerated form. They tell <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Pharaoh Akhenaten (c. 1372 B.C.), <strong>the</strong><br />

mono<strong>the</strong>istic ruler who unsuccessfully tried to impose his religious viewpoint on <strong>the</strong><br />

Egyptian people and persecuted his chief opponents in <strong>the</strong> priesthood <strong>of</strong> Amen.<br />

Although <strong>the</strong> stories had a historical core, <strong>the</strong> incident <strong>of</strong> <strong>the</strong> young hidden pharaoh<br />

who returned to expel <strong>the</strong> heretic pharaoh is fiction. It is based upon <strong>the</strong> Horus-Set<br />

literary motif.<br />

Josephus, by <strong>the</strong> way, added an interesting claim to <strong>the</strong> story. According to<br />

Manetho, he said, this priest changed his name to Moses and led his Egyptian followers<br />

to Jerusalem. Whe<strong>the</strong>r or not one chooses to believe this allegation about Moses,<br />

it s<strong>how</strong>s that from an Egyptian perspective <strong>the</strong> story <strong>of</strong> Moses easily adapted to <strong>the</strong><br />

Horus-Set motif.<br />

What are <strong>the</strong> main characteristics <strong>of</strong> <strong>the</strong> Egyptian stories? We have an illegitimate<br />

seizure <strong>of</strong> <strong>the</strong> Egyptian throne; a young child hidden away by his mo<strong>the</strong>r to protect his<br />

life; persecution <strong>of</strong> <strong>the</strong> people by <strong>the</strong> usurper; a return by <strong>the</strong> child in his adult years to<br />

confront <strong>the</strong> tyrant; and <strong>the</strong> expulsion <strong>of</strong> <strong>the</strong> tyrant into <strong>the</strong> wilderness outside <strong>of</strong><br />

Egypt. These are essentially <strong>the</strong> plot details in <strong>the</strong> Egyptian myths concerning <strong>the</strong><br />

conflict between Horus and Set over <strong>the</strong> right to rule Egypt. The myths, <strong>how</strong>ever, add<br />

<strong>the</strong> elemnt that <strong>the</strong> child floated on <strong>the</strong> water and on his return engaged in contests <strong>of</strong><br />

magic with <strong>the</strong> evil king.<br />

The <strong>scribes</strong> took <strong>the</strong> Egyptian myth <strong>of</strong> Horus and Set as a motif, and recast it as a<br />

story about actual events in <strong>ancient</strong> Egypt, substituting historical figures for <strong>the</strong><br />

deities, with <strong>the</strong> legitimate king being identified with Horus and <strong>the</strong> illegitimate king<br />

being identified with Set. With only slight but insignificant changes, this adaptation <strong>of</strong><br />

<strong>the</strong> Egyptian myth is also <strong>the</strong> story <strong>of</strong> Moses.<br />

In <strong>the</strong> Egyptian stories, it was <strong>the</strong> Egyptian people who were persecuted and <strong>the</strong>ir<br />

pharaoh that fled Egypt and returned to liberate <strong>the</strong> people. In <strong>the</strong> biblical story it is<br />

<strong>the</strong> people <strong>of</strong> Israel, residing in Egypt, who were persecuted and an Israelite who fled<br />

Egypt and returned to liberate <strong>the</strong> people. In both <strong>the</strong> Egyptian myths and biblical<br />

stories, <strong>the</strong> liberator’s mo<strong>the</strong>r hid <strong>the</strong> child-hero away, at first leaving him floating on<br />

<strong>the</strong> water, to avoid execution by a cruel tyrant; <strong>the</strong> liberator’s people suffered under

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!