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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 213<br />

bols to challenge <strong>the</strong> <strong>the</strong>ology <strong>of</strong> <strong>the</strong> Judahite priests at Solomon’s temple, which had<br />

become <strong>the</strong> central religious symbol <strong>of</strong> <strong>the</strong> united kingdom.<br />

Jeroboam feared that once <strong>the</strong> important holidays came, which required <strong>the</strong><br />

Israelites to go to <strong>the</strong> Jerusalem temple, he would lose his hold over <strong>the</strong>ir loyalty.<br />

If this people go up to do sacrifice in <strong>the</strong> house <strong>of</strong> <strong>the</strong> LORD at Jerusalem, <strong>the</strong>n shall<br />

<strong>the</strong> heart <strong>of</strong> this people turn again unto <strong>the</strong>ir LORD, even unto Rehoboam king <strong>of</strong><br />

Judah, and <strong>the</strong>y shall kill me, and go again to Rehoboam king <strong>of</strong> Judah. (1 Kings<br />

12:27)<br />

So he set up rival cult centers, one on <strong>the</strong> sou<strong>the</strong>rn border <strong>of</strong> Israel at Beth-el and<br />

one on <strong>the</strong> nor<strong>the</strong>rn border <strong>of</strong> Israel at Dan.<br />

Whereupon <strong>the</strong> king took counsel, and made two calves <strong>of</strong> gold, and said unto <strong>the</strong>m,<br />

It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought<br />

<strong>the</strong>e up out <strong>of</strong> <strong>the</strong> land <strong>of</strong> Egypt. And he set <strong>the</strong> one in Beth-el, and <strong>the</strong> o<strong>the</strong>r put he<br />

in Dan. (1 Kings 12:28–29)<br />

Note <strong>the</strong> language used here: “behold thy gods, O Israel, which brought <strong>the</strong>e up<br />

out <strong>of</strong> <strong>the</strong> land <strong>of</strong> Egypt.” These are <strong>the</strong> same words previously attributed to Aaron,<br />

but here <strong>the</strong> use <strong>of</strong> <strong>the</strong> plural form is proper because <strong>the</strong>re are two calves.<br />

Israel and Judah were engaged in a <strong>the</strong>ological and political conflict. The two<br />

golden calves served as a throne for God and <strong>the</strong>y were meant to compete with <strong>the</strong><br />

throne <strong>of</strong> God in Judah, <strong>the</strong> Ark <strong>of</strong> <strong>the</strong> Covenant housed in <strong>the</strong> Jerusalem temple,<br />

which had two golden cherubim mounted on top.<br />

The Judahite throne was a modest-sized chest with two golden statues on top to<br />

serve as a footstool. Located in <strong>the</strong> temple, few people had access to it. The Israelite<br />

throne straddled <strong>the</strong> entire kingdom, bringing into its embrace everyone within Israel’s<br />

borders but pointedly excluding <strong>the</strong> territory <strong>of</strong> Judah.<br />

The Judahites could not allow such a rebuke to go unchallenged so <strong>the</strong>y invented<br />

a story about Aaron sinning against God by building a golden calf. They took Jeroboam’s<br />

words about <strong>the</strong> golden calf and put <strong>the</strong>m in Aaron’s mouth, but <strong>the</strong>y forgot<br />

to edit <strong>the</strong> plural form and change it to <strong>the</strong> singular.<br />

This, <strong>of</strong> course, created an additional problem. Associating Aaron with a sin<br />

against God undermined <strong>the</strong> authority <strong>of</strong> <strong>the</strong> Aaronites. Among <strong>the</strong> many priestly

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